{"id":6491,"date":"2026-05-23T13:35:47","date_gmt":"2026-05-23T13:35:47","guid":{"rendered":"https:\/\/outsiderland.com\/danahilliot\/?p=6491"},"modified":"2026-05-23T21:51:20","modified_gmt":"2026-05-23T21:51:20","slug":"de-lerudition-comme-fuite-et-consolation","status":"publish","type":"post","link":"https:\/\/outsiderland.com\/danahilliot\/de-lerudition-comme-fuite-et-consolation\/","title":{"rendered":"De l’\u00e9rudition comme fuite et consolation"},"content":{"rendered":"

Il y a un \u00e9rudit qui sommeille et se r\u00e9veille de temps \u00e0 autres, une part de ma personnalit\u00e9, que j’avais investie durant mes \u00e9tudes, quand j’\u00e9crivais ma th\u00e8se sur le n\u00e9oplatonisme, et qui, parfois, comme en ce moment, prend le dessus sur toutes les autres parties de moi, et me voil\u00e0 immerg\u00e9 pour de longs mois dans des probl\u00e8mes litt\u00e9ralement byzantins : ne suis-je pas l\u00e0 maintenant, alors qu’un retard du m\u00e9decin me condamne \u00e0 attendre assis sur une chaise en plastique bleue, dans un couloir aux murs blancs, si \u00e9troit qu’il faut replier ses jambes quand un quidam entreprend d’emprunter l’itin\u00e9raire, encombrant donc, embarrassant, avec mon cahier ouvert sur les genoux, traduisant un po\u00e8me de George de Pisidie extrait de son De Vanitate Vitae<\/em>, un autre livre des Vanit\u00e9s, il n’en manque pas dans la litt\u00e9rature antique, et plus encore en ce si\u00e8cle, le septi\u00e8me, o\u00f9 le monde m\u00e9diterran\u00e9en, le proche et le moyen-orient, \u00e9tait en proie aux plus grands bouleversements, \u00f4 herbe de notre vie aussit\u00f4t fl\u00e9trie, \u00f4 jeune pousse \u00e0 la beaut\u00e9 d\u00e9j\u00e0 fan\u00e9e, fauch\u00e9e par le temps<\/em>, me voil\u00e0 pench\u00e9 sur cet \u00ab\u00a0\u03b5\u1f54\u03c6\u03c9\u03bd\u03bf\u03c2 \u1f44\u03c1\u03bd\u03b9\u03c2\u00a0\u00bb, me grattant la barbe comme il sied aux \u00e9rudits, un oiseau au chant m\u00e9lodieux, qui ne me va pas du tout, car le sens de la phrase alors me para\u00eet discutable, envisageant de choisir la le\u00e7on de Sternbach, \u1f04\u03c6\u03c9\u03bd\u03bf\u03c2 plut\u00f4t qu’\u03b5\u1f54\u03c6\u03c9\u03bd\u03bf\u03c2, ce qui nous laisse avec un oiseau muet, un oiseau muet, messager du jour, ange du jour, qui d\u00e9robe, endommage, porte atteinte, \u00e0 sa substance (\u03c4\u1fc6\u03c2 \u03bf\u1f50\u03c3\u03af\u03b1\u03c2), atteinte que je ne puis m’emp\u00eahcher de rapprocher du sort qui est le mien, alors que je suis assis sur cette chaise en plastique bleue attendant qu’un m\u00e9decin m’informe des menaces qui p\u00e8sent sur ma sant\u00e9, \u00f4 corps vaniteux qui, jusqu’\u00e0 pr\u00e9sent, se croyait invuln\u00e9rable, mais bient\u00f4t ces promesses de vie \u00e9ternelle s’\u00e9vanouissent et, en un instant, un oiseau muet, messager du jour, efface la substance, <\/em>Bonjour \u00e0 vous George de Pisidie, remarquable po\u00e8te s’il en fut !<\/p>\n

(note pour moi-m\u00eame, relire encore les po\u00e8mes impitoyables de Maximien (Maximianus<\/span> calembour peut-\u00eatre pour Maximus natu<\/span>, \u00ab le tr\u00e8s vieux \u00bb, qui sonnerait fort bien avec cette d\u00e9ploration path\u00e9tique et dr\u00f4latique de la vieillesse. Car apr\u00e8s tout, ce qui m’arrive, l\u00e0, ces derniers temps, c’est nul autre chose que vieillir, et vieillir c’est d\u00e9j\u00e0 un peu mourir, partir un peu plus t\u00f4t qu’on l’avait envisag\u00e9, c’est-\u00e0-dire, quand on s’\u00e9tait bien gard\u00e9 d’envisager quoi que ce soit, except\u00e9 une vague id\u00e9e noire de temps en temps, beaucoup plus t\u00f4t)<\/p>\n

Pour le dire autrement, je me retire du monde en quelque sorte.<\/p>\n

\"\"Oui, je fais expr\u00e8s de composer des phrases et des paragraphes sans queue ni t\u00eate. Par pudeur. Pour prot\u00e9ger lectrice et lecteur et ma vertu (r\u00e9putation, pour ce que \u00e7a me pr\u00e9occupe en r\u00e9alit\u00e9). (que \u00e7a plaise ou pas, je fais ce que je veux apr\u00e8s tout) (c’est l’avantage d’\u00eatre devenu vieux et de n’attendre rien. Une pens\u00e9e pour le texte de Gaddis, Agonie d’Agap\u00e9<\/em>, un manuel de la d\u00e9cr\u00e9pitude)<\/p>\n

Vieillir aux temps de la fin. (Les temps de la fin<\/em> c’est-\u00e0-dire l’inexorable destruction du monde, le Leviathan capitaliste qui n’en finit pas d’agoniser et, dans ses derniers soubresauts, l’insatiable extraction\/exploitation de tout ce qui reste \u00e0 extraire\/exploiter, entra\u00eene dans les ab\u00eemes tout ce qui respire encore, apr\u00e8s en avoir siphonn\u00e9 (Marx) la vitalit\u00e9. La finalit\u00e9, c’est la mort, la destruction, l’exhaustion et la consomption de tout.)<\/p>\n

La fin des temps (le malheur des temps<\/em>) qui vient redoubler ma propre fin (la d\u00e9flagration finale et le cancer) : on ne sait plus trop o\u00f9 donner de la t\u00eate. S’agit de conserver une certaine dignit\u00e9. Appelez-la sagesse si \u00e7a vous fait du bien. Pour ce que les gens ici en ont \u00e0 foutre des sages. Non. L’\u00e9poque est aux entrepreneurs et aux athl\u00e8tes. L’\u00e9poque est \u00e0 la performance et tirer-parti-de-ses-dispositions-exprimer-tout-son-potentiel-sans-en-laisser-une-miette-et-blablabla. Bande d’abrutis (lanc\u00e9-je \u00e0 mes contemporains !)<\/p>\n

Ce paragraphe donne le ton de mon prochain livre : La mont\u00e9e des eaux.<\/em> Un trailer<\/em> comme on dit aujourd’hui : qui promet assur\u00e9ment un grand succ\u00e8s.<\/p>\n

Le personnage de La Mont\u00e9e des Eaux<\/em> r\u00eave d’\u00e9crire un roman \u00e0 partir de la th\u00e8se qu’il n’a pas soutenue sur l’exil des derniers n\u00e9oplatoniciens. Il est lui-m\u00eame en fuite. Je suis moi-m\u00eame en fuite. (mais je ne crois pas qu’il existe un souverain ou quiconque susceptible de s’int\u00e9resser \u00e0 mes histoires – pas de Chrosroes \u00e0 disposition.)<\/p>\n

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En lisant\/traduisant George de Pisidie, je prends conscience que je n’ai pas r\u00eav\u00e9 de gloire ou de reconnaissance depuis des ann\u00e9es. (\u00ab\u00a0avant quand j’\u00e9crivais un livre\u00a0\u00bb, et blablabla). Il aura fallu du temps, l’accumulation des d\u00e9ceptions, des humiliations, pas mal de rage aussi. Ainsi puis-je reprendre \u00e0 mon compte le m\u00e9pris des vanit\u00e9s :<\/p>\n

Qui, observant sinc\u00e8rement le th\u00e9\u00e2tre de la vie\u00a0<\/em>
\nRuisselant de honte ne souhaiterait en finir avec cette com\u00e9die<\/em>
\nen \u00e9touffant les rires par des lamentations ?<\/em>
\nCar ils se moquent de nous plus souvent qu’\u00e0 leur tour<\/em>
\nces artisans du rire factice, qui mettent en sc\u00e8ne des tr\u00f4nes,<\/em>
\nd\u00e9peigne des honneurs, fa\u00e7onnent de hauts dignitaires,<\/em>
\ncette ivresse de gloire qui suscite le rire.<\/em>
\nVoyez celui-l\u00e0, habill\u00e9 d\u2019apparat<\/em>
\nQui s’exalte en invoquant la bonne fortune,<\/em>
\net, sans un mot, pr\u00e9tend incarner la plus haute dignit\u00e9.<\/em>
\nIl n’est rien pourtant et se pr\u00e9tend tout.<\/em>
\nIl ne sait rien, et se veut savant.<\/em>
\nEn son \u00e2me se conjugue une double folie :<\/em>
\ntout \u00e0 la fois pseudo-savant et rh\u00e9teur stupide.<\/em>
\nIl croit \u00e0 ce r\u00f4le qui lui serait \u00e9chu,\u00a0<\/em>
\nJusqu’\u00e0 ce que s’ach\u00e8ve la com\u00e9die qui lui tient lieu de vie.<\/em><\/p>\n

(De vanitate vitae<\/em>, 89-127)<\/p>\n

(traduction tr\u00e8s personnelle, tr\u00e8s lib\u00e9rale, pour ne pas dire carr\u00e9ment fautive)<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Il y a un \u00e9rudit qui sommeille et se r\u00e9veille de temps \u00e0 autres, une part de ma personnalit\u00e9, que j’avais investie durant mes \u00e9tudes, quand j’\u00e9crivais ma th\u00e8se sur le n\u00e9oplatonisme, et qui, parfois, comme en ce moment, prend le dessus sur toutes les autres parties de moi, et me voil\u00e0 immerg\u00e9 pour de…<\/p>\n Read More<\/span> De l’\u00e9rudition comme fuite et consolation<\/span><\/a>","protected":false},"author":1,"featured_media":6496,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"Layout":"","footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[67,61],"tags":[],"class_list":["entry","author-danah","post-6491","post","type-post","status-publish","format-standard","has-post-thumbnail","category-antiquites","category-chronique"],"yoast_head":"\nDe l'\u00e9rudition comme fuite et consolation - Outside Dana Hilliot<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/outsiderland.com\/danahilliot\/de-lerudition-comme-fuite-et-consolation\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"De l'\u00e9rudition comme fuite et consolation - Outside Dana Hilliot\" \/>\n<meta property=\"og:description\" content=\"Il y a un \u00e9rudit qui sommeille et se r\u00e9veille de temps \u00e0 autres, une part de ma personnalit\u00e9, que j’avais investie durant mes \u00e9tudes, quand j’\u00e9crivais ma th\u00e8se sur le n\u00e9oplatonisme, et qui, parfois, comme en ce moment, prend le dessus sur toutes les autres parties de moi, et me voil\u00e0 immerg\u00e9 pour de…\" \/>\n<meta property=\"og:url\" content=\"https:\/\/outsiderland.com\/danahilliot\/de-lerudition-comme-fuite-et-consolation\/\" \/>\n<meta property=\"og:site_name\" content=\"Outside Dana Hilliot\" \/>\n<meta property=\"article:published_time\" content=\"2026-05-23T13:35:47+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2026-05-23T21:51:20+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/outsiderland.com\/danahilliot\/wp-content\/uploads\/2026\/05\/Capture-decran_2026-05-23_15-03-13.png\" \/>\n\t<meta property=\"og:image:width\" content=\"598\" \/>\n\t<meta property=\"og:image:height\" content=\"992\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"danah\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"\u00c9crit par\" \/>\n\t<meta name=\"twitter:data1\" content=\"danah\" \/>\n\t<meta name=\"twitter:label2\" content=\"Dur\u00e9e de lecture estim\u00e9e\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/outsiderland.com\/danahilliot\/de-lerudition-comme-fuite-et-consolation\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/outsiderland.com\/danahilliot\/de-lerudition-comme-fuite-et-consolation\/\"},\"author\":{\"name\":\"danah\",\"@id\":\"https:\/\/outsiderland.com\/danahilliot\/#\/schema\/person\/2f9b92e9fff19bccc36638b10510d5ae\"},\"headline\":\"De l’\u00e9rudition comme fuite et consolation\",\"datePublished\":\"2026-05-23T13:35:47+00:00\",\"dateModified\":\"2026-05-23T21:51:20+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/outsiderland.com\/danahilliot\/de-lerudition-comme-fuite-et-consolation\/\"},\"wordCount\":1071,\"publisher\":{\"@id\":\"https:\/\/outsiderland.com\/danahilliot\/#\/schema\/person\/201a1fef0f5c2897bd65e98bcf6b1179\"},\"image\":{\"@id\":\"https:\/\/outsiderland.com\/danahilliot\/de-lerudition-comme-fuite-et-consolation\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/outsiderland.com\/danahilliot\/wp-content\/uploads\/2026\/05\/Capture-decran_2026-05-23_15-03-13.png\",\"articleSection\":[\"Antiquit\u00e9s\",\"Chronique\"],\"inLanguage\":\"fr-FR\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/outsiderland.com\/danahilliot\/de-lerudition-comme-fuite-et-consolation\/\",\"url\":\"https:\/\/outsiderland.com\/danahilliot\/de-lerudition-comme-fuite-et-consolation\/\",\"name\":\"De l'\u00e9rudition comme fuite et consolation - 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