saranahmed.com\/books-1<\/span><\/a><\/p>\nCelles et ceux qui me suivent auront not\u00e9 que je fais r\u00e9f\u00e9rence de plus en plus r\u00e9guli\u00e8rement \u00e0 des autrices (et quelques auteurs) f\u00e9ministes\/queer : la raison en est que pour aborder les questions qui me tiennent \u00e0 c\u0153ur (le fil directeur de l’agenda plus ou secret de mes recherches : \u00ab\u00a0ce que la catastrophe climatique implique pour la pens\u00e9e politique\u00a0\u00bb – ou quelque chose dans ce go\u00fbt \u00a0) les perspectives ouvertes par le champ et le style d’approches f\u00e9ministes\/queer me semblent actuellement les plus pertinentes (une mani\u00e8re un peu trop sage et \u00ab\u00a0universitaire\u00a0\u00bb de dire que je les trouve d\u00e9capantes, incisives, cr\u00e9atives et prometteuses pour des futurs possibles). Je n’abandonne \u00e9videmment pas les perspectives post-marxistes, d\u00e9coloniales, extractivistes, les discards studies, les racial studies, et j’en passe, etc… etc.. mais il y a quelque chose, notamment dans l’approche ph\u00e9nom\u00e9nologique de Sarah Ahmed, ou les th\u00e9ories des affects d’une Lauren Berlant, qui me para\u00eet toucher \u00e0 des aspects extr\u00eamement fondamentaux de l’exp\u00e9rience humaine, et qui constitue pour moi en ce moment une sorte de base d’o\u00f9 penser les relations \u00e0 la catastrophe (ce que c’est de vivre et penser sous le r\u00e9gime de la menace par exemple – question que j’aborde aussi sous une forme plus litt\u00e9raire dans les pi\u00e8ces de th\u00e9\u00e2tre que j’ai \u00e9crites cet automne)<\/p>\n
Pour donner une id\u00e9e du style si particulier de Sara Ahmed, voici un extrait (traduit tr\u00e8s tr\u00e8s approximativement, ce pourquoi je livre l’anglais ci-apr\u00e8s) d’un de ses livres de philosophie, portant sur la volont\u00e9 (Willful Subjects<\/em>, Duke University Press, 2014). C’est quelque part dans la conclusion, o\u00f9 elle se pose la question de savoir si aux pierres peut \u00eatre attribu\u00e9e une \u00ab\u00a0volont\u00e9\u00a0\u00bb.<\/p>\n <\/p>\n
\u00ab\u00a0Et nous aussi, nous pouvons devenir de la pierre. Pensez au \u00ab\u00a0stone butch\u00a0\u00bb dans l\u2019histoire lesbienne queer\u00a0: une histoire de celles qui deviennent inflexibles pour survivre, une histoire de celles qui pourraient avoir \u00e0 se prot\u00e9ger en devenant de la pierre. Ici, la pierre devient un don volontaire, une qualit\u00e9 que nous pouvons assumer. Et si nous nous consid\u00e9rons comme des pierres, nous ne ramenons pas simplement les pierres \u00e0 nous-m\u00eames. Nous montrons comment les corps humains ne peuvent \u00eatre rendus exceptionnels sans perdre quelque chose\u00a0: comment nous comptons en \u00e9tant faits de mati\u00e8re (how we matter by being made of matter)\u00a0; chair, os, peau, pierre, enchev\u00eatr\u00e9s, enchev\u00eatr\u00e9s. L\u2019enchev\u00eatrement de la pierre et de la peau importe\u00a0: la peau aussi, la peau comme la pierre, est capable de recevoir des impressions. Le dommage peut \u00eatre compris comme une forme de r\u00e9ception. Audre Lorde a \u00e9crit\u00a0: \u00ab\u00a0Pour r\u00e9sister aux intemp\u00e9ries, nous avons d\u00fb devenir de la pierre, et maintenant nous nous meurtrissons sur l\u2019autre qui est le plus proche\u00a0\u00bb (\u201cIn order to withstand the weather, we had to become stone, and now we bruise ourselves upon the other who is closest\u201d, Sister Outsider: Essays and Speeches, 1984). Il serait difficile de surestimer la puissance de la description de Lorde. Les formes sociales d\u2019oppression, le racisme, la haine qui fait de certains corps des \u00e9trangers, peuvent \u00eatre v\u00e9cus comme des intemp\u00e9ries. Elles pressent et frappent la surface d\u2019un corps\u00a0; un corps peut remonter \u00e0 la surface ou survivre en s\u2019endurcissant. Pour certains corps, rester debout, c\u2019est r\u00e9sister. Ou, comme je l\u2019ai d\u00e9crit au chapitre 4, on ne peut parfois se tenir debout qu\u2019en restant ferme. La volont\u00e9 nous aide \u00e0 d\u00e9crire la r\u00e9partition in\u00e9gale du statut mat\u00e9riel et social. Mais une pierre aussi peut \u00eatre plus ou moins dure. Le durcissement n\u2019\u00e9limine pas ce qui l\u2019a rendu n\u00e9cessaire\u00a0: ce sentiment d\u2019\u00eatre trop mou, trop r\u00e9ceptif, trop dispos\u00e9 \u00e0 recevoir une impression. La duret\u00e9 est une condition relative, m\u00eame lorsque nous essayons d\u2019\u00e9tablir un rapport diff\u00e9rent avec une condition. Ce que nous devenons pour r\u00e9sister peut devenir quelque chose qui nous endurcit vis-\u00e0-vis des autres, ceux qui pourraient \u00eatre les plus proches, qui pourraient aussi avoir \u00e0 survivre aux intemp\u00e9ries. Nous pouvons nous ab\u00eemer les uns les autres dans notre fa\u00e7on de survivre \u00e0 l\u2019ab\u00eeme.\u00a0\u00bb<\/p><\/blockquote>\n
Typiquement du Sara Ahmed dans le texte, troublant, d\u00e9rangeant, et hyper-stimulant – dans la p\u00e9riode compliqu\u00e9e dans laquelle je me trouve, je n’exag\u00e8re pas en disant que son g\u00e9nie m’aide \u00e0 tenir debout !!<\/p>\n
(de facto, je navigue entre tous ses livres, passant d’un chapitre \u00e0 l’autre, fascin\u00e9, excit\u00e9, et plus j’en lis, plus j’ai des id\u00e9es au kilom\u00e8tre ! Il ne s’agit pas seulement de lire, mais d’une \u00ab\u00a0exp\u00e9rience de lecture\u00a0\u00bb – qui vous transforme, ne vous laisse pas en paix, comme devrait l’\u00eatre toute philosophie !)<\/p>\n
\u00ab\u00a0And we too can become stone. Think of the \u201cstone butch\u201d in lesbian queer history : a history of those who become unyielding as a way of surviving, a history of those who might have to protect themselves by becoming stone. Here the stone becomes a willful gift, a quality we can assume. And if we think of ourselves as stony we are not simply bringing the stones back to ourselves. We are showing how human bodies cannot be made exceptional without losing something : how we matter by being made of matter ; flesh, bone, skin, stone, tangled up, tangled in. The entanglement of stone and skin matters : skin too, skin like stone, is capable of receiving impressions. Damage can be understood as a form of reception. Audre Lorde once wrote : \u201cIn order to withstand the weather, we had to become stone, and now we bruise ourselves upon the other who is closest\u201d (1984, 160). It would be hard to overestimate the power of Lorde\u2019s description. Social forms of oppression, racism, the hatred that creates some bodies as strangers, can be experienced as weather. They press and pound against the surface of a body ; a body can surface or survive by hardening. For some bodies to stand is to withstand. Or, as I described in chapter 4, sometimes you can only stand up by standing firm. Willfulness helps us to describe the unequal distribution of material as well as social standing. But a stone too can be more and less hard. Hardening does not eliminate what made hardening seem necessary : that sense of being too soft, too receptive, too willing to receive an impression. Hardness is a relative condition even when we try and relate differently to a condition. What we become to withstand can become something that hardens us from others, those who might be closest, who might too have to survive the weather. We can damage each other in how we survive being damaged.\u00a0\u00bb<\/p><\/blockquote>\n
Pour les amateurs, voil\u00e0 le passage o\u00f9 Augustin s’appuie sur le (contre-) exemple de la pierre pour r\u00e9fl\u00e9chir au libre arbitre (ou la volont\u00e9) de l’homme :<\/p>\n
\u00ab\u00a0Il\u00a0en r\u00e9sulte donc que de l\u2019\u00e2me seule vient le mouvement qui d\u00e9tache la volont\u00e9 du Cr\u00e9ateur pour lui faire chercher des jouissances dans la cr\u00e9ature, Or, si ce mouvement est coupable, et le doute seul t\u2019a sembl\u00e9 ridicule, il n\u2019est pas naturel, mais volontaire. Semblable au mouvement qui fait tomber la pierre, en ce qu\u2019il est le mouvement propre de l\u2019esprit, comme l\u2019autre est le mouvement propre du projectile\u00a0; il\u00a0en diff\u00e8re n\u00e9anmoins parce que la pierre ne saurait comprimer le mouvement qui la pr\u00e9cipite, tandis que l\u2019\u00e2me en r\u00e9sistant n\u2019est point forc\u00e9e d\u2019abandonner les biens sup\u00e9rieurs pour les choses d\u2019en-bas. De l\u00e0 vient que le mouvement de la pierre est naturel, et celui de l\u2019\u00e2me volontaire. De l\u00e0 vient encore que si l\u2019on accusait de p\u00e9ch\u00e9 la pierre que son poids pr\u00e9cipite, je ne dis pas qu\u2019on serait plus brute qu\u2019elle ne l\u2019est, mais l\u2019on aurait assur\u00e9ment perdu le sens\u00a0; et cependant nous reconnaissons que l\u2019\u00e2me p\u00e8che lorsque nous la voyons abandonner les biens sup\u00e9rieurs pour choisir de pr\u00e9f\u00e9rence la jouissance des choses inf\u00e9rieures.\u00a0\u00bb<\/p><\/blockquote>\n
(Trait\u00e9 du libre arbritre, De libero arbitrio voluntatis<\/em>, 3.1.72)<\/p>\nC’est de \u00e7a que part Sara Ahmed .
\nInutile de dire que dans nos classes de philosophie, elle serait imm\u00e9diatement regard\u00e9 avec beaucoup de suspicion..Passer d’Augustin \u00e0 Audre Lorde hein.. (raison pour laquelle je suis bien content de ne plus enseigner la philosophie, j’y ferai pas de vieux os)<\/p>\n","protected":false},"excerpt":{"rendered":"
J’avoue que j’ai du mal \u00e0 d\u00e9coller des livres de Sara Ahmed. https:\/\/www.saranahmed.com\/books-1 Celles et ceux qui me suivent auront not\u00e9 que je fais r\u00e9f\u00e9rence de plus en plus r\u00e9guli\u00e8rement \u00e0 des autrices (et quelques auteurs) f\u00e9ministes\/queer : la raison en est que pour aborder les questions qui me tiennent \u00e0 c\u0153ur (le fil directeur…<\/p>\n Read More<\/span> Devenir de la pierre (Sara Ahmed, Willfull Subjects)<\/span><\/a>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"Layout":"","footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[109,80],"tags":[],"class_list":["entry","author-danah","post-6063","post","type-post","status-publish","format-standard","category-feminisme","category-queer"],"yoast_head":"\nDevenir de la pierre (Sara Ahmed, Willfull Subjects) - 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![\"\"](\"https:\/\/outsiderland.com\/danahilliot\/wp-content\/uploads\/2025\/08\/WillfulSubjects.jpg\")
J’avoue que j’ai du mal \u00e0 d\u00e9coller des livres de Sara Ahmed.<\/p>\n