\u00ab\u00a0Le secret de l\u2019accumulation initiale.<\/p>\n
Nous avons vu comment la monnaie est transform\u00e9e en capital, comment, avec le capital, on fait de la survaleur, et \u00e0 partir de la survaleur davantage de capital. Cependant, l\u2019accumulation du capital pr\u00e9suppose la survaleur, la survaleur la production capitaliste, laquelle pr\u00e9suppose \u00e0 son tour la pr\u00e9sence de masse importante de capital et de force de travail entre les mains de producteurs de marchandises. Tout ce mouvement semble donc tourner dans un cercle vicieux dont nous ne sortons qu\u2019en supposant une accumulation initiale ant\u00e9rieure \u00e0 l\u2019accumulation capitaliste (\u00ab\u00a0previous accumulation\u00a0\u00bb chez A. Smith), une accumulation qui n\u2019est pas le r\u00e9sultat du mode de production capitaliste, mais son point de d\u00e9part.<\/p>\n
Cette accumulation initiale joue dans l\u2019\u00e9conomie politique \u00e0 peu pr\u00e8s le m\u00eame r\u00f4le que le p\u00e9ch\u00e9 originel en th\u00e9ologie. Adam a mordu la pomme et le p\u00e9ch\u00e9 s\u2019est abattu sur le genre humain. On en explique l\u2019origine en la racontant comme une anecdote du temps pass\u00e9. Il \u00e9tait une fois, il y a bien longtemps de cela, une \u00e9lite laborieuse d\u2019un c\u00f4t\u00e9, intelligente et avant tout \u00e9conome, et de l\u2019autre, une bande de canailles fain\u00e9antes, qui gaspillait sans compter les biens de cette \u00e9lite. La l\u00e9gende th\u00e9ologique du p\u00e9ch\u00e9 originel nous raconte, il est vrai, comment l\u2019homme fut condamn\u00e9 \u00e0 gagner son pain \u00e0 la sueur de son front\u00a0; l\u2019histoire du p\u00e9ch\u00e9 originel \u00e9conomique, en revanche, nous r\u00e9v\u00e8le pourquoi il est des gens qui n\u2019en ont nul besoin point. Passons\u00a0! Or il advint ainsi que les uns accumul\u00e8rent de la richesse et que les autres n\u2019eurent en d\u00e9finitive rien d\u2019autre \u00e0 vendre que leur peau. Et c\u2019est de ce p\u00e9ch\u00e9 originel que date la pauvret\u00e9 de la grande masse, qui, en d\u00e9pit de tout son travail, n\u2019a toujours rien d\u2019autre \u00e0 vendre qu\u2019elle-m\u00eame, et la richesse de quelques-uns, qui cro\u00eet continuellement, bien qu\u2019ils aient depuis longtemps cess\u00e9 de travailler\u00a0; c\u2019est ce genre d\u2019histoire pu\u00e9ril et insipide que, par exemple, monsieur Thiers rab\u00e2che encore aux Fran\u00e7ais, jadis si spirituels, en y mettant le s\u00e9rieux solennel de l\u2019homme d\u2019\u00c9tat, pour d\u00e9fendre la propri\u00e9t\u00e9. Il est vrai que d\u00e8s lors que la question de la propri\u00e9t\u00e9 entre en jeu, c\u2019est un devoir sacr\u00e9 de s\u2019en tenir mordicus aux v\u00e9rit\u00e9s d\u2019ab\u00e9c\u00e9daire, seule perspective valable pour toutes les classes d\u2019\u00e2ge et tous les stades de d\u00e9veloppement. Chacun sait que dans l\u2019histoire r\u00e9elle le premier r\u00f4le est tenu par la conqu\u00eate, l\u2019asservissement, le crime et le pillage, en un mot par la violence. Dans la suave \u00e9conomie politique, c\u2019est l\u2019idylle qui a toujours r\u00e9gn\u00e9. Droit et \u00ab\u00a0travail\u00a0\u00bb furent de tout temps les uniques moyens d\u2019enrichissement, exception faite chaque fois, naturellement, de \u00ab\u00a0cette ann\u00e9e\u00a0\u00bb. En r\u00e9alit\u00e9 les m\u00e9thodes de l\u2019accumulation initiale sont tout ce qu\u2019on voudra sauf idylliques.\u00a0\u00bb<\/p><\/blockquote>\n
Texte classique, qu\u2019on a lu ici ou l\u00e0, mais qui reste d\u2019une ind\u00e9niable actualit\u00e9. Demandez \u00e0 n\u2019importe quel lib\u00e9ral ou \u00e0 n\u2019importe quel bourgeois quelle est l\u2019origine de la richesse des uns et l\u2019explication de la pauvret\u00e9 des autres, il vous servira \u00e0 peu pr\u00e8s la m\u00eame fable. Le capitalisme a, depuis l\u2019origine, ce besoin de se justifier en produisant une histoire dans laquelle sa violence est soigneusement occult\u00e9e. Cette occultation de la violence (qui vient toujours des autres, les barbares, les hordes sauvages \u2013 \u00ab\u00a0externalis\u00e9e\u00a0\u00bb comme on dit aujourd\u2019hui), s\u2019accompagne d\u2019affirmations indiscutables \u2013 les points de d\u00e9part de la fable\u00a0: la naturalit\u00e9 des in\u00e9galit\u00e9s socio-\u00e9conomiques, la propri\u00e9t\u00e9, la valeur-travail, le travail en question \u00e9tant entendu comme \u00ab\u00a0travail salari\u00e9\u00a0\u00bb, etc. Autant de points de d\u00e9part tenus pour acquis, qui vont de soi, r\u00e9put\u00e9s universels et inscrits dans la nature humaine (Il n\u2019y a pas d\u2019alternatives\u00a0!), et qui donc, du m\u00eame coup, sont soustraits du d\u00e9bat politique. D\u00e9politis\u00e9s.<\/p>\n
Quand on s\u2019interroge sur le \u201csucc\u00e8s\u201d du syst\u00e8me capitaliste, d\u00e9sormais \u201cabsolu\u201d, en d\u00e9pit de son iniquit\u00e9, des souffrances monstrueuses qu\u2019il inflige \u00e0 la majorit\u00e9 des \u00eatres humains (sans parler des non-humains et de la plan\u00e8te), il faut toujours se rappeler la puissance du narratif qui l\u2019accompagne, sa dimension \u201cid\u00e9ologique\u201d (et les voies de sa diffusion dans l\u2019esprit des masses, \u00e0 commencer par la famille, l\u2019\u00e9cole, l\u2019entreprise, les m\u00e9dias, chapeaut\u00e9s avec attention par les gouvernants, les classes bourgeoises et capitalistes eux-m\u00eames). Une masse consid\u00e9rable d\u2019exploit\u00e9s adh\u00e8re sans discuter aux fondements fallacieux de la fable de la naturalit\u00e9 de l\u2019accumulation du capital (la valeur-travail, la propri\u00e9t\u00e9, la croissance, la menace de la dette, le ruissellement, etc). Et c\u2019est bien l\u00e0 le probl\u00e8me.<\/p>\n
<\/p>\n
NB : On notera le parall\u00e8le entre la th\u00e9orie \u00e9conomique et la th\u00e9ologie. Marx \u00e9crit dans les Manuscrits de 1944, que \u00ab le th\u00e9ologien explique l\u2019origine du mal par le p\u00e9ch\u00e9 originel, posant comme un fait, comme un \u00e9v\u00e9nement historique ce qu\u2019il doit lui-m\u00eame expliquer \u00bb
\nAutrement dit, il n’explique ici rien du tout, puisqu’il se contente de rapporter l’origine du mal \u00e0 un mal originaire.
\nL\u2019\u00e9conomiste proc\u00e8de de la m\u00eame fa\u00e7on quand il pose d’embl\u00e9e la propri\u00e9t\u00e9 priv\u00e9e au rang de fait primitif ou de principe, ce qui lui conf\u00e8re une valeur inconditionnelle et la soustrait d\u2019avance \u00e0 toute tentative d\u2019explication.<\/p>\n","protected":false},"excerpt":{"rendered":"
Le fameux d\u00e9but du chapitre XXIV du premier livre du Capital (ici dans la traduction r\u00e9vis\u00e9e de JP Lefebvre parue aux \u00c9ditions Sociales – derni\u00e8re \u00e9dition 2022) https:\/\/editionssociales.fr\/catalogue\/le-capital-livre-1\/ \u00ab\u00a0Le secret de l\u2019accumulation initiale. Nous avons vu comment la monnaie est transform\u00e9e en capital, comment, avec le capital, on fait de la survaleur, et \u00e0 partir…<\/p>\n Read More<\/span> L’accumulation initiale et l’occultation de la violence<\/span><\/a>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"Layout":"","footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[102,104],"tags":[],"class_list":["entry","author-danah","post-6020","post","type-post","status-publish","format-standard","category-marx","category-marxismes"],"yoast_head":"\nL'accumulation initiale et l'occultation de la violence - Outside Dana Hilliot<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/outsiderland.com\/danahilliot\/laccumulation-initiale-et-loccultation-de-la-violence\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"L'accumulation initiale et l'occultation de la violence - Outside Dana Hilliot\" \/>\n<meta property=\"og:description\" content=\"Le fameux d\u00e9but du chapitre XXIV du premier livre du Capital (ici dans la traduction r\u00e9vis\u00e9e de JP Lefebvre parue aux \u00c9ditions Sociales – derni\u00e8re \u00e9dition 2022) https:\/\/editionssociales.fr\/catalogue\/le-capital-livre-1\/ \u00ab\u00a0Le secret de l\u2019accumulation initiale. 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