{"id":5892,"date":"2025-04-27T09:46:43","date_gmt":"2025-04-27T09:46:43","guid":{"rendered":"https:\/\/outsiderland.com\/danahilliot\/?p=5892"},"modified":"2025-04-27T09:47:10","modified_gmt":"2025-04-27T09:47:10","slug":"le-double-sens-du-mot-queer-sara-ahmed","status":"publish","type":"post","link":"https:\/\/outsiderland.com\/danahilliot\/le-double-sens-du-mot-queer-sara-ahmed\/","title":{"rendered":"le double sens du mot \u00ab\u00a0queer\u00a0\u00bb (Sara Ahmed)"},"content":{"rendered":"
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Un extrait de Queer Phenom\u00e9nology<\/em> de Sarah Ahmed, dans la conclusion du livre, o\u00f9 elle revient sur le double sens du mot \u00ab\u00a0queer\u00a0\u00bb. Ce peut \u00eatre utile pour comprendre l’extension parfois troublante (queer\u00a0 ) pour le lecteur francophone du mot dans les queer studies<\/em> (lesquelles ne co\u00efncident pas forc\u00e9ment avec ce qu’on appelle la queer theory<\/em> d’ailleurs).<\/p>\n

C’est une traduction \u00ab\u00a0maison\u00a0\u00bb (at home), qui ne pr\u00e9tend \u00e0 aucune qualit\u00e9 litt\u00e9raire. D’o\u00f9 le fait que je propose quelques expressions du texte original en anglais, histoire de faire entendre le lexique propre \u00e0 Sara Ahmed (par exemple les concepts de reachable, out of place, orientation et desorientation, being at home<\/em>, etc..)<\/p>\n

Il existe une traduction fran\u00e7aise (par Laurence Brotier aux \u00c9ditions Le Manuscrit) que je n’ai pas lue.<\/p>\n

\u00ab\u00a0Il convient de noter que tout au long de ce livre, j\u2019ai utilis\u00e9 le terme \u00ab\u00a0queer\u00a0\u00bb dans au moins deux sens, et que j\u2019ai parfois gliss\u00e9 d\u2019un sens \u00e0 l\u2019autre. Tout d\u2019abord, j\u2019ai utilis\u00e9 \u00ab\u00a0queer\u00a0\u00bb pour d\u00e9crire ce qui est \u00ab\u00a0oblique\u00a0\u00bb ou \u00ab\u00a0d\u00e9cal\u00e9\u00a0\u00bb (\u201coff line\u201d). C\u2019est pourquoi, dans le chapitre 3, j\u2019ai d\u00e9crit une orientation mixte (= m\u00e9tisse), qui se d\u00e9ploie entre la r\u00e9ception et la possession, comme offrant un angle queer sur la reproduction de la blancheur. Je d\u00e9cris \u00e9galement la pr\u00e9sence de corps de couleur dans les espaces blancs comme d\u00e9sorientante\u00a0: la proximit\u00e9 de ces corps \u00ab\u00a0hors de leur place\u00a0\u00bb (\u00ab\u00a0out of place\u00a0\u00bb) peut donner l\u2019impression que les choses sont \u00ab\u00a0hors normes\u00a0\u00bb (\u00ab\u00a0off line\u00a0\u00bb) et peut donc m\u00eame contribuer \u00e0 \u00ab\u00a0queer(er)\u00a0\u00bb l\u2019espace\u00a0; les gens \u00ab\u00a0clignent des yeux\u00a0\u00bb et font des \u00ab\u00a0doubles tours\u00a0\u00bb (\u00ab\u00a0double turns\u00a0\u00bb = se d\u00e9tournent) lorsqu\u2019ils rencontrent de tels corps.<\/p>\n

Deuxi\u00e8mement, j\u2019ai utilis\u00e9 le terme \u00ab\u00a0queer\u00a0\u00bb pour d\u00e9crire des pratiques sexuelles sp\u00e9cifiques. Dans ce sens, queer se r\u00e9f\u00e8re \u00e0 ceux qui pratiquent des sexualit\u00e9s non normatives (Jagose 1996), ce qui, comme nous le savons, implique un engagement personnel et social \u00e0 vivre dans un monde oblique, ou dans un monde qui a un angle oblique par rapport \u00e0 ce qui est donn\u00e9. Dans le chapitre 2, notamment, j\u2019aborde le lesbianisme en tant que forme queer de contact social et sexuel, qui est queer peut-\u00eatre m\u00eame avant que le terme \u00ab\u00a0queer\u00a0\u00bb ne devienne une orientation politique. Je pense qu\u2019il est important de conserver les deux sens du mot \u00ab\u00a0queer\u00a0\u00bb qui, apr\u00e8s tout, sont historiquement li\u00e9s m\u00eame si nous ne les r\u00e9duisons pas \u00e0 cela. Cela signifie qu\u2019il faut se rappeler ce qui fait que des sexualit\u00e9s sp\u00e9cifiques peuvent \u00eatre qualifi\u00e9es de queer en premier lieu\u00a0: c\u2019est-\u00e0-dire qu\u2019elles sont consid\u00e9r\u00e9es comme bizarres, tordues, torsad\u00e9es (odd, bent, twisted). D\u2019une certaine mani\u00e8re, si nous revenons \u00e0 la racine du mot \u00ab\u00a0queer\u00a0\u00bb (du grec pour \u00ab\u00a0croix\u00a0\u00bb, \u00ab\u00a0oblique\u00a0\u00bb, \u00ab\u00a0adverse\u00a0\u00bb), nous pouvons voir que le mot lui-m\u00eame \u00ab\u00a0se tord\u00a0\u00bb, avec une torsion qui nous permet de passer d\u2019un registre sexuel \u00e0 un registre social, sans les aplatir ou les r\u00e9duire \u00e0 une seule ligne. Bien que cette approche risque de perdre la sp\u00e9cificit\u00e9 du queer en tant qu\u2019engagement dans une vie de d\u00e9viation sexuelle, elle maintient \u00e9galement l\u2019importance de la \u00ab\u00a0d\u00e9viation\u00a0\u00bb dans ce qui rend les vies queer queer.<\/p>\n

Rendre les choses queer, c\u2019est certainement perturber l\u2019ordre des choses. Comme je l\u2019ai sugg\u00e9r\u00e9, les effets d\u2019une telle perturbation sont in\u00e9gaux, pr\u00e9cis\u00e9ment parce que le monde est d\u00e9j\u00e0 organis\u00e9 autour de certaines formes de vie \u2013 certains moments, certains espaces et certaines directions. J\u2019ai montr\u00e9 comment la reproduction des choses \u2013 ce qui est \u00ab\u00a0devant nous\u00a0\u00bb \u2013 concerne ce qui est suppos\u00e9 \u00eatre accessible \u00e0 la maison (\u00ab\u00a0what is assumed to be reachable at home\u00a0\u00bb), ce qui est collect\u00e9 en tant qu\u2019objets susceptibles d\u2019\u00e9tendre notre acc\u00e8s au monde (\u00ab\u00a0what is gathered around as objects that can extend our reach\u00a0\u00bb). L\u2019h\u00e9t\u00e9rosexualit\u00e9, en tant qu\u2019orientation obligatoire, reproduit plus qu\u2019elle-m\u00eame\u00a0: c\u2019est un m\u00e9canisme de reproduction de la culture, ou m\u00eame des \u00ab\u00a0attributs\u00a0\u00bb suppos\u00e9s se transmettre dans une lign\u00e9e familiale, comme la blancheur. C\u2019est pour cette raison que le queer en tant qu\u2019orientation sexuelle \u00ab\u00a0queer\u00a0\u00bb plus que le sexe, tout comme d\u2019autres types d\u2019effets queer peuvent \u00e0 leur tour finir par \u00ab\u00a0queer\u00a0\u00bb le sexe. Il est important de faire en sorte que l\u2019angle oblique du queer fasse ce travail, m\u00eame si cela risque de placer diff\u00e9rents types d\u2019effets queer les uns \u00e0 c\u00f4t\u00e9 des autres. L\u2019approche de Michael Moon (1998\u00a0: 16) concernant la d\u00e9sorientation sexuelle en tant qu\u2019\u00ab\u00a0effets troublants\u00a0\u00bb est un guide utile pour nous ici. Si le sexuel implique la contingence de corps entrant en contact avec d\u2019autres corps, alors la d\u00e9sorientation sexuelle glisse rapidement vers la d\u00e9sorientation sociale, en tant que d\u00e9sorientation dans la mani\u00e8re dont les choses sont arrang\u00e9es. Les effets sont en effet troublants\u00a0: ce qui est familier, ce qui est pass\u00e9 sous le voile de la familiarit\u00e9, devient plut\u00f4t \u00e9trange.\u00a0\u00bb<\/p><\/blockquote>\n

Sara Ahmed, Queer Phenomenology, 2006.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Un extrait de Queer Phenom\u00e9nology de Sarah Ahmed, dans la conclusion du livre, o\u00f9 elle revient sur le double sens du mot \u00ab\u00a0queer\u00a0\u00bb. Ce peut \u00eatre utile pour comprendre l’extension parfois troublante (queer\u00a0 ) pour le lecteur francophone du mot dans les queer studies (lesquelles ne co\u00efncident pas forc\u00e9ment avec ce qu’on appelle la queer…<\/p>\n Read More<\/span> le double sens du mot \u00ab\u00a0queer\u00a0\u00bb (Sara Ahmed)<\/span><\/a>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"Layout":"","footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[109,80],"tags":[],"class_list":["entry","author-danah","post-5892","post","type-post","status-publish","format-standard","category-feminisme","category-queer"],"yoast_head":"\nle double sens du mot "queer" (Sara Ahmed) - Outside Dana Hilliot<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/outsiderland.com\/danahilliot\/le-double-sens-du-mot-queer-sara-ahmed\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"le double sens du mot "queer" (Sara Ahmed) - Outside Dana Hilliot\" \/>\n<meta property=\"og:description\" content=\"Un extrait de Queer Phenom\u00e9nology de Sarah Ahmed, dans la conclusion du livre, o\u00f9 elle revient sur le double sens du mot \u00ab\u00a0queer\u00a0\u00bb. Ce peut \u00eatre utile pour comprendre l’extension parfois troublante (queer\u00a0 ) pour le lecteur francophone du mot dans les queer studies (lesquelles ne co\u00efncident pas forc\u00e9ment avec ce qu’on appelle la queer…\" \/>\n<meta property=\"og:url\" content=\"https:\/\/outsiderland.com\/danahilliot\/le-double-sens-du-mot-queer-sara-ahmed\/\" \/>\n<meta property=\"og:site_name\" content=\"Outside Dana Hilliot\" \/>\n<meta property=\"article:published_time\" content=\"2025-04-27T09:46:43+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2025-04-27T09:47:10+00:00\" \/>\n<meta name=\"author\" content=\"danah\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"\u00c9crit par\" \/>\n\t<meta name=\"twitter:data1\" content=\"danah\" \/>\n\t<meta name=\"twitter:label2\" content=\"Dur\u00e9e de lecture estim\u00e9e\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/outsiderland.com\/danahilliot\/le-double-sens-du-mot-queer-sara-ahmed\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/outsiderland.com\/danahilliot\/le-double-sens-du-mot-queer-sara-ahmed\/\"},\"author\":{\"name\":\"danah\",\"@id\":\"https:\/\/outsiderland.com\/danahilliot\/#\/schema\/person\/2f9b92e9fff19bccc36638b10510d5ae\"},\"headline\":\"le double sens du mot \u00ab\u00a0queer\u00a0\u00bb (Sara Ahmed)\",\"datePublished\":\"2025-04-27T09:46:43+00:00\",\"dateModified\":\"2025-04-27T09:47:10+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/outsiderland.com\/danahilliot\/le-double-sens-du-mot-queer-sara-ahmed\/\"},\"wordCount\":883,\"publisher\":{\"@id\":\"https:\/\/outsiderland.com\/danahilliot\/#\/schema\/person\/201a1fef0f5c2897bd65e98bcf6b1179\"},\"articleSection\":[\"Feminisme\",\"Queer\"],\"inLanguage\":\"fr-FR\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/outsiderland.com\/danahilliot\/le-double-sens-du-mot-queer-sara-ahmed\/\",\"url\":\"https:\/\/outsiderland.com\/danahilliot\/le-double-sens-du-mot-queer-sara-ahmed\/\",\"name\":\"le double sens du mot \\\"queer\\\" (Sara Ahmed) - Outside Dana Hilliot\",\"isPartOf\":{\"@id\":\"https:\/\/outsiderland.com\/danahilliot\/#website\"},\"datePublished\":\"2025-04-27T09:46:43+00:00\",\"dateModified\":\"2025-04-27T09:47:10+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/outsiderland.com\/danahilliot\/le-double-sens-du-mot-queer-sara-ahmed\/#breadcrumb\"},\"inLanguage\":\"fr-FR\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/outsiderland.com\/danahilliot\/le-double-sens-du-mot-queer-sara-ahmed\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/outsiderland.com\/danahilliot\/le-double-sens-du-mot-queer-sara-ahmed\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Accueil\",\"item\":\"https:\/\/outsiderland.com\/danahilliot\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"le double sens du mot \u00ab\u00a0queer\u00a0\u00bb (Sara Ahmed)\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/outsiderland.com\/danahilliot\/#website\",\"url\":\"https:\/\/outsiderland.com\/danahilliot\/\",\"name\":\"Outside Dana Hilliot\",\"description\":\". 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