{"id":5720,"date":"2025-01-01T19:50:10","date_gmt":"2025-01-01T19:50:10","guid":{"rendered":"https:\/\/outsiderland.com\/danahilliot\/?p=5720"},"modified":"2025-01-01T19:50:10","modified_gmt":"2025-01-01T19:50:10","slug":"utiliser-la-bible-comme-du-papier-un-usage-queer-de-la-bible-en-contexte-colonial","status":"publish","type":"post","link":"https:\/\/outsiderland.com\/danahilliot\/utiliser-la-bible-comme-du-papier-un-usage-queer-de-la-bible-en-contexte-colonial\/","title":{"rendered":"Utiliser la Bible comme du papier (un usage queer de la Bible en contexte colonial)"},"content":{"rendered":"

D’abord un extrait de Sara Ahmed, What’s the Use, 2019, p.207 :<\/p>\n

\u00ab\u00a0Le papier est important. Le papier peut nous permettre de ramasser des choses, de trouver des traces d\u2019histoires qui nous \u00e9chapperaient autrement. Cela me rappelle la discussion de Homi K. Bhabha sur la Bible dans son essai classique \u00ab Signs Taken for Wonders \u00bb (Signes pris pour des merveilles). Bhabha cite le Missionary Register, qui dit : \u00ab Pourtant, [chaque Indien] recevrait volontiers une Bible. Et pourquoi ? Pour qu\u2019il puisse la conserver comme une curiosit\u00e9, la vendre pour quelques pi\u00e9cettes ou l\u2019utiliser comme papier de rebut. Il est bien connu que c\u2019est le sort commun des bibles distribu\u00e9es dans cette r\u00e9gion. Certaines sont consid\u00e9r\u00e9es comme des curiosit\u00e9s par ceux qui ne savent pas les lire ; d\u2019autres ont \u00e9t\u00e9 troqu\u00e9es sur les march\u00e9s ; d\u2019autres encore ont \u00e9t\u00e9 jet\u00e9es dans les tabati\u00e8res et utilis\u00e9es comme papier d\u2019emballage \u00bb (Church Missionary Society 1817, 186). En n\u2019\u00e9tant pas lue correctement, la Bible est d\u00e9lib\u00e9r\u00e9ment d\u00e9truite. La Bible devient une curiosit\u00e9, r\u00e9utilis\u00e9e ou utilisable \u00e0 d\u2019autres fins : papier d\u2019emballage, papier de rebut.<\/p>\n

Les missionnaires expliquent le sort r\u00e9serv\u00e9 \u00e0 la Bible dans les colonies comme \u00e9tant le r\u00e9sultat de l\u2019incapacit\u00e9 des indig\u00e8nes \u00e0 la dig\u00e9rer : \u00ab Il est vrai que les indig\u00e8nes qui savent lire ont assez de loisir pour lire toute la Bible ; mais ils sont si indolents, si enclins \u00e0 manger et \u00e0 dormir, ou si perdus dans leurs occupations vicieuses, qu\u2019\u00e0 moins de pr\u00e9senter quelque chose d\u2019\u00e0 la fois bref, simple et puissant, il est peu probable qu\u2019ils le lisent, et s\u2019ils le lisent, il est peu probable qu\u2019il arr\u00eate leur esprit torve et sensuel \u00bb (Church Missionary Society, 1817, 186). Si le racisme est utilis\u00e9 pour expliquer l\u2019\u00e9chec de la digestion, faisant de l\u2019autre racial un sujet queer (\u00ab vicious pursuits \u00bb, \u00ab torpid and sensual minds \u00bb), le racisme est utilis\u00e9 en raison de l\u2019\u00e9chec de la mission coloniale \u00e0 transformer les esprits des colonis\u00e9s en vases communicants. Si ne pas \u00eatre dispos\u00e9 \u00e0 recevoir la volont\u00e9 du colonisateur, c\u2019est faire un usage queer ou m\u00eame devenir queer par un mauvais usage (la perversion comme r\u00e9v\u00e9lation de soi), faire un usage queer, c\u2019est vivre \u00e0 proximit\u00e9 de la violence.<\/p>\n

L\u2019exigence d\u2019utiliser quelque chose de mani\u00e8re appropri\u00e9e est aussi une exigence de r\u00e9v\u00e9rer ce qui a \u00e9t\u00e9 donn\u00e9 par le colonisateur. L\u2019empire \u2013 en tant que cadeau \u2013 est accompagn\u00e9 d\u2019un mode d\u2019emploi. Dans le chapitre 3, j\u2019explore un tel usage de l\u2019utilisation : devenir un moniteur comme un engagement envers la m\u00e9moire, apprendre \u00e0 utiliser les mots de la bonne mani\u00e8re, l\u2019ob\u00e9issance comme la sympathie. La d\u00e9sob\u00e9issance peut consister \u00e0 ne pas \u00eatre affect\u00e9 de la bonne mani\u00e8re. Le mot d\u00e9sob\u00e9issance \u00e9voque certains types d\u2019action politique : le refus conscient et volontaire d\u2019ob\u00e9ir \u00e0 une instruction. La d\u00e9sob\u00e9issance peut aussi \u00eatre volontaire, en refusant de recevoir une influence, qu\u2019elle soit voulue ou non. La d\u00e9sob\u00e9issance peut commencer modestement, par le fait de ne pas \u00eatre impressionn\u00e9, ou m\u00eame de ne pas \u00eatre si impressionn\u00e9 que cela : ne pas trouver que les objets dot\u00e9s de valeur sont impressionnants.\u00a0\u00bb<\/p><\/blockquote>\n

***<\/p>\n

\"\" \"\"Cf. l\u2019article de Homi K. Bhabha, qu’on trouve sans peine sur le net, \u00ab Signs Taken for Wonders : Questions of Ambivalence and Authority under a Tree outside Delhi, May 1817 \u00bb, Critical Inquiry<\/em>, Vol. 12, No. 1, \u00ab Race,\u00a0\u00bb Writing, and Difference (Autumn, 1985), pp. 144 -165<\/p>\n

Cela me rappelle la magnifique \u00e9tude anthropologique non d\u00e9nu\u00e9e d’ironie d’Aparecida Vila\u00e7a, Strange Enemies.Indigenous Agency and Scenes of Encounters in Amazonia<\/em> (2010), et notamment la mani\u00e8re tr\u00e8s circonspecte avec laquelle les Wari’s accueillaient les missionnaires – et les traductions et interpr\u00e9tations peu \u00ab\u00a0catholiques\u00a0\u00bb de la Bible – une mani\u00e8re queer d’utiliser le texte sacr\u00e9 des blancs (le livre de la Gen\u00e8se, notamment, para\u00eet d’embl\u00e9e incongru dans un monde o\u00f9 les choses ont toujours \u00e9t\u00e9 l\u00e0, o\u00f9 il n’existe pas de mot pour traduire le concept de nature etc…) Ou encore, dans le m\u00eame ordre d’id\u00e9e (et dans une r\u00e9gion voisine de l’Est de Amazonie) au livre de Laura M. Rival, Trekking through history. The Huaorani of Amazonian Ecuador<\/em>, Columbia University Press, 2002. On trouve des exemples de \u00ab\u00a0d\u00e9conversions\u00a0\u00bb si je puis dire, en Amazonie – des groupes qui, apr\u00e8s avoir v\u00e9cu dans des communaut\u00e9s s\u00e9dentaris\u00e9es sous l’autorit\u00e9 morale et politique de missionnaires chr\u00e9tiens, dans des villages plus ou moins \u00e9quip\u00e9s des lieux embl\u00e9matiques de la \u00ab\u00a0civilisation\u00a0\u00bb : l’\u00e9cole, le dispensaire, l’\u00e9glise, le centre de police, etc.. finissent par s’en \u00e9chapper sans pr\u00e9venir, une nuit, pour regagner la for\u00eat et un mode de vie nomade, abandonnant aussi, en passant leur \u00ab\u00a0foi chr\u00e9tienne\u00a0\u00bb. Une mani\u00e8re de ne pas se laisser impressionner ! Une d\u00e9sob\u00e9issance tr\u00e8s queer \u00e0 mon avis (qui ravirait James C. Scott !)<\/p>\n","protected":false},"excerpt":{"rendered":"

D’abord un extrait de Sara Ahmed, What’s the Use, 2019, p.207 : \u00ab\u00a0Le papier est important. Le papier peut nous permettre de ramasser des choses, de trouver des traces d\u2019histoires qui nous \u00e9chapperaient autrement. Cela me rappelle la discussion de Homi K. Bhabha sur la Bible dans son essai classique \u00ab Signs Taken for Wonders…<\/p>\n Read More<\/span> Utiliser la Bible comme du papier (un usage queer de la Bible en contexte colonial)<\/span><\/a>","protected":false},"author":1,"featured_media":5723,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"Layout":"","footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[62,75,80],"tags":[],"class_list":["entry","author-danah","post-5720","post","type-post","status-publish","format-standard","has-post-thumbnail","category-anthropologie","category-colonialisme","category-queer"],"yoast_head":"\nUtiliser la Bible comme du papier (un usage queer de la Bible en contexte colonial) - Outside Dana Hilliot<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/outsiderland.com\/danahilliot\/utiliser-la-bible-comme-du-papier-un-usage-queer-de-la-bible-en-contexte-colonial\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Utiliser la Bible comme du papier (un usage queer de la Bible en contexte colonial) - Outside Dana Hilliot\" \/>\n<meta property=\"og:description\" content=\"D’abord un extrait de Sara Ahmed, What’s the Use, 2019, p.207 : \u00ab\u00a0Le papier est important. 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