{"id":5057,"date":"2024-02-13T21:51:27","date_gmt":"2024-02-13T21:51:27","guid":{"rendered":"https:\/\/outsiderland.com\/danahilliot\/?p=5057"},"modified":"2024-02-13T21:58:25","modified_gmt":"2024-02-13T21:58:25","slug":"les-effets-du-regime-postracial","status":"publish","type":"post","link":"https:\/\/outsiderland.com\/danahilliot\/les-effets-du-regime-postracial\/","title":{"rendered":"Les effets du r\u00e9gime postracial"},"content":{"rendered":"

\"\"En lisant Are We All Postracial Yet<\/i>\u00a0? (2015),<\/a> le texte de David Theo Goldberg, o\u00f9 le grand scholar sud-africain (dont l\u2019\u0153uvre tr\u00e8s importante n\u2019a pas \u00e9t\u00e9 traduite en fran\u00e7ais \u00e0 ma connaissance \u2013 il n\u2019a m\u00eame pas droit \u00e0 une notice sur le wikipedia francophone\u2026) fait la synth\u00e8se des concepts majeurs qu\u2019il a apport\u00e9s \u00e0 la Critical Race Theory, j\u2019essayais de penser \u00e0 la situation en Europe de l\u2019Ouest, et notamment sous le r\u00e9gime n\u00e9olib\u00e9ral de la France d\u2019aujourd\u2019hui, et de transf\u00e9rer des structures qu\u2019il illustre dans le livre en analysant la situation aux USA, en Afrique du Sud et en Isra\u00ebl.<\/p>\n

1. Comme toutes les d\u00e9mocraties n\u00e9olib\u00e9rales, la France peut \u00eatre d\u00e9crite comme un \u00ab\u00a0postracial state\u00a0\u00bb, cens\u00e9 avoir d\u00e9pass\u00e9 les questions raciales, et ne plus pratiquer aucune discrimination fond\u00e9e sur la couleur de peau, la nationalit\u00e9, la religion (et on peut ajouter\u00a0: le genre, les choix sexuels, etc). Dans le grand r\u00e9cit n\u00e9olib\u00e9ral postracial, chaque individu se voit offrir une \u00e9gale opportunit\u00e9 de r\u00e9ussir dans la vie, d\u2019embrasser avec r\u00e9ussite (\u00e9ventuellement) le destin de l\u2019homo \u0153conomicus.<\/p>\n

2. Ce grand r\u00e9cit constitue un h\u00e9ritage en partie paradoxal, mais en partie seulement, des mouvements antiracistes qui se sont oppos\u00e9s aux politiques s\u00e9gr\u00e9gationnistes, x\u00e9nophobes, et coloniales apr\u00e8s 1945 \u2013 la Shoah constituant l\u00e0 un moment crucial, mais plus tard aussi les revendications \u201cd\u00e9coloniales\u201d, la lutte contre l\u2019apartheid en RSA, et surtout les lois qui ont mis fin, au moins sur le papier, \u00e0 la s\u00e9gr\u00e9gation aux USA, jusqu\u2019au Civil Rights Act de 1968. Puis du r\u00e9gime multiculturaliste (\u00e0 la hi\u00e9rarchie des \u201craces\u201d se substitue sous l\u2019effet de la globalisation \u00e9conomique, un \u00ab\u00a0village global\u00a0\u00bb, entendu, sinon v\u00e9cu, comme diversit\u00e9 des cultures) qui s\u2019est impos\u00e9 apr\u00e8s les ann\u00e9es 70 dans la plupart des pays occidentaux.<\/p>\n

L\u2019\u00c9tat postracial se constitue en tenant pour acquis non seulement l\u2019effacement de la race dans les institutions publiques, mais aussi en consid\u00e9rant que cet effacement avait aussi fait dispara\u00eetre, comme par magie, le racisme en g\u00e9n\u00e9ral.<\/p>\n

Ces deux parties du R\u00e9cit, l\u2019\u00e9galit\u00e9 des chances pour tous (quelle que soit la \u201crace\u201d \u2013 qui n\u2019existe plus donc\u00a0!) avec sa version \u201cm\u00e9ritocratique\u201d, et la fin d\u00e9cr\u00e9t\u00e9e de toute s\u00e9gr\u00e9gation institutionnelle, ont des effets remarquables. En voici trois (le livre de D.T. Goldberg est \u00e9videmment beaucoup plus riche et d\u00e9taill\u00e9)\u00a0:<\/p>\n

a. Elles rendent inaudibles, et \u00e0 vrai dire, quasiment inexprimables (sous peine d\u2019\u00eatre qualifi\u00e9 de \u201craciste\u201d !), la divulgation de l\u2019histoire raciste des pays occidentaux. C\u2019est l\u00e0 un trait r\u00e9current, et tout \u00e0 fait d\u00e9terminant, de l\u2019id\u00e9ologie n\u00e9olib\u00e9rale : d\u00e9s-historiciser les d\u00e9bats, faire table rase du pass\u00e9, et penser comme si l\u2019esclavage, le colonialisme, les g\u00e9nocides, les guerres, les exactions, toutes ces pages sombres de l\u2019histoire ne jouaient aucun r\u00f4le dans la compr\u00e9hension des rapports de force contemporains (entre \u00e9tats, entre classes sociales, entre \u201craces\u201d). Rien qui puisse \u00eatre consid\u00e9r\u00e9 comme \u00ab\u00a0structurel\u00a0\u00bb donc.<\/p>\n

b. \u00c9videmment, ce coup de balai sur l\u2019histoire s\u2019accompagne d\u2019un effacement de tout ce qu\u2019on pourrait appeler (par commodit\u00e9) l\u2019anthropologie critique \u2013 l\u2019analyse des rapports de puissance et de domination n\u00e9ocoloniaux, lesquels peuvent \u00eatre lus dans une large mesure comme la continuation des politiques supr\u00e9matistes blanches. Qu\u2019on pense aux \u00ab\u00a0complications\u00a0\u00bb (excusez l\u2019euph\u00e9misme quand des gens meurent noy\u00e9s dans les eaux europ\u00e9ennes), faites aux demandeurs d\u2019asile, aux discriminations subies par les \u201cracis\u00e9s\u201d dans les quartiers p\u00e9riph\u00e9riques, l\u2019impunit\u00e9 dont jouissent le plus souvent les forces de l\u2019ordre quand la violence de l\u2019\u00c9tat s\u2019exerce sur ces m\u00eames personnes, la stigmatisation fantasmatique des populations \u00ab\u00a0musulmanes\u00a0\u00bb notamment depuis le 11 septembre. Tout cela n\u2019a rien \u00e0 voir, dans un r\u00e9gime postracial, avec la race, puisque la \u201crace\u201d n\u2019existe plus \u201cadministrativement\u201d. Rien de structurel donc.<\/p>\n

c. Ce color<\/i>b<\/i>lindness<\/i>, cette c\u00e9cit\u00e9 vis-\u00e0-vis de la couleur, a permis paradoxalement (en apparence) de \u201cd\u00e9complexer\u201d, comme disait Sarkozy, qui avait tr\u00e8s bien compris ce qui \u00e9tait en jeu ici, la parole et l\u2019expression raciste. Les r\u00e9seaux sociaux, mais aussi les m\u00e9dias de masse, d\u00e9bordent de propos qu\u2019on aurait condamn\u00e9s sans h\u00e9sitation, m\u00eame dans les milieux conservateurs, dans les ann\u00e9es 80 et 90. Mais cela ne saurait faire d\u00e9bat dans la mesure o\u00f9, ayant pris soin de rendre innommable toute r\u00e9f\u00e9rence raciale, et donc les \u201cracis\u00e9s\u201d en tant que groupe (discrimin\u00e9, violent\u00e9, victime d\u2019injustices \u00e9conomiques, sociales, environnementales, etc.), ces manifestations de racisme explicites ne peuvent \u00eatre que des ph\u00e9nom\u00e8nes individuels, de \u00ab\u00a0bad apples\u00a0\u00bb, comme disent les Anglais. Des exceptions. Dont les auteurs ne risquent pas grand-chose. Rien de structurel.<\/p>\n

d. Ce que pr\u00e9pare le moment postracial, il faudrait \u00eatre aveugle pour ne pas le voir, c\u2019est le retour de politiques n\u00e9o-racistes, viss\u00e9es \u00e0 l\u2019obsession nationaliste, la peur panique de l\u2019invasion raciale, la crainte tenace de la perte du privil\u00e8ge blanc. Et pourquoi pas, comme le disait avec candeur une journaliste de droite cet \u00e9t\u00e9 dans un d\u00e9bat t\u00e9l\u00e9vis\u00e9 en prenant conscience de la catastrophe<\/em> climatique en cours, \u00ab\u00a0recoloniser\u00a0\u00bb (passer d\u2019un n\u00e9ocolonialisme extractiviste et militaire \u00e0 une occupation \u00e0 l\u2019ancienne, en bonne et due forme).<\/p>\n

e. L\u2019\u0153uvre de Goldberg et de ses coll\u00e8gues est immense, et s\u2019attire les foudres, notamment depuis l\u2019\u00e9lection de Trump, des conservateurs am\u00e9ricains, qui reproche pr\u00e9cis\u00e9ment aux chercheurs en Critical Race Theory<\/em> de n\u2019avoir pas renonc\u00e9 au concept de race, refusant de reconna\u00eetre que les \u00c9tats-Unis sont une nation \u00ab\u00a0sans race\u00a0\u00bb, mais uniquement peupl\u00e9e d\u2019am\u00e9ricains, lesquels ont, individuellement, chacun leur chance (et c\u2019est donc de leur faute, individuellement, s\u2019ils \u00e9chouent et croupissent dans la mis\u00e8re. Le fait que les plus pauvres et les moins favoris\u00e9s soient des gens de couleur, n\u2019a aucune signification \u2013 c\u2019est de leur paresse, de leur manque d\u2019investissement et de courage qu\u2019il s\u2019agit etc.. ). On conna\u00eet cela chez nous aussi \u00e9videmment. Tout comme le propos raciste (comparer les gens de couleur \u00e0 des animaux par exemple) n\u2019est qu\u2019une plaisanterie, car \u00ab\u00a0je ne suis pas raciste au fond\u00a0\u00bb. C\u2019est juste un l\u00e9ger moment d\u2019\u00e9garement. Rien de structurel.<\/p>\n","protected":false},"excerpt":{"rendered":"

En lisant Are We All Postracial Yet\u00a0? (2015), le texte de David Theo Goldberg, o\u00f9 le grand scholar sud-africain (dont l\u2019\u0153uvre tr\u00e8s importante n\u2019a pas \u00e9t\u00e9 traduite en fran\u00e7ais \u00e0 ma connaissance \u2013 il n\u2019a m\u00eame pas droit \u00e0 une notice sur le wikipedia francophone\u2026) fait la synth\u00e8se des concepts majeurs qu\u2019il a apport\u00e9s \u00e0…<\/p>\n Read More<\/span> Les effets du r\u00e9gime postracial<\/span><\/a>","protected":false},"author":1,"featured_media":5062,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"Layout":"","footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[79,91],"tags":[],"class_list":["entry","author-danah","post-5057","post","type-post","status-publish","format-standard","has-post-thumbnail","category-neo-liberalismes","category-racisme"],"yoast_head":"\nLes effets du r\u00e9gime postracial - Outside Dana Hilliot<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/outsiderland.com\/danahilliot\/les-effets-du-regime-postracial\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Les effets du r\u00e9gime postracial - Outside Dana Hilliot\" \/>\n<meta property=\"og:description\" content=\"En lisant Are We All Postracial Yet\u00a0? 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