{"id":5013,"date":"2024-02-04T19:56:42","date_gmt":"2024-02-04T19:56:42","guid":{"rendered":"https:\/\/outsiderland.com\/danahilliot\/?p=5013"},"modified":"2024-04-19T11:00:59","modified_gmt":"2024-04-19T11:00:59","slug":"how-to-escape-the-candy-house-alexander-dunlap-jostein-jakobsen-and-the-worldeater","status":"publish","type":"post","link":"https:\/\/outsiderland.com\/danahilliot\/how-to-escape-the-candy-house-alexander-dunlap-jostein-jakobsen-and-the-worldeater\/","title":{"rendered":"How to escape the candy house ? (Alexander Dunlap, Jostein Jakobsen and the WorldEater)"},"content":{"rendered":"
\"\"
Alexander\u00a0Dunlap and Jostein\u00a0JakobsenThe Violent Technologies of ExtractionPolitical ecology, critical agrarian studies and the capitalist worldeater<\/figcaption><\/figure>\n

I’ve just finished reading two books by Alexander Dunlap<\/a>. The first, co-edited with Andr\u00e9 Brock, Enforcing Ecocide. Power, Policing & Planetary Militarization<\/a><\/em>, Palgrave McMilan, 2022, brings together researchers around the growing militarization of areas of ecological extraction and protest (among other themes). The second, co-authored with Jostein Jakobsen, The Violent Technologies of Extraction. Political ecology, critical agrarian studies and the capitalist worldeater<\/em><\/a> (Palgrave McMilan 2020), paints an impressive picture, not devoid of lyricism, around the figure of the WorldEater, created by anarchist writer Fredy Perlman (Against His-story, Against Leviathan<\/em>, the full text of which can be found on the anarchist library, along with numerous articles by Alexander Dunlap<\/a>).<\/p>\n

The use of metaphors and monsters, inspired not only by Perlman but also by anthropologist Michael Taussig (The Devil and Commodity Fetishism<\/em> (1980)), one of my favorite authors, enables the authors to paint an extremely vivid picture of global extractivist capitalism – Alexander Dunlap often speaks of a project of \u00ab\u00a0consuming everything\u00a0\u00bb, following a delirious imperative of \u00ab\u00a0total extractivism\u00a0\u00bb. I obviously have a lot of sympathy for the anarchist content of this radical thinking – and I note in passing this radicality and \u00ab\u00a0commitment\u00a0\u00bb among a growing number of scholars who are mistakenly lulled by the routines of academic circles, notably in the fields of \u00ab\u00a0political ecology\u00a0\u00bb and \u00ab\u00a0Critics Agrarians Studies\u00a0\u00bb, to which the authors refer here, but also in many other fields of investigation (in anthropology, history, geography, socio-ecology, etc.. My blog tries to report regularly on the vitality of this research, of which so little, unfortunately, is translated into French).<\/p>\n

I wouldn’t follow Dunlap and his colleagues on every point : I don’t use the same frameworks to think about the sphere of non-humans (being fairly critical of the logics of \u00ab\u00a0speciesism\u00a0\u00bb), or the \u00ab\u00a0decolonial pluriverses\u00a0\u00bb dear to Arthur Escobar (my assiduous frequentation of ethnological surveys among animist groups having led me to be wary of idealizations in the field of \u00ab\u00a0indigenous societies\u00a0\u00bb, and of essentialist tendencies). As for his interest in \u00ab\u00a0bioregionalism\u00a0\u00bb, I would tend to view it from a rather critical bias, in line with the remarks Rob Nixon makes at the end of his classic work, Slow Violence and the Environmentalism of the Poor<\/em><\/a> (2011). Finally, I’d approach the devious and multiple (protean) strategies of \u00ab\u00a0neoliberalisms\u00a0\u00bb (preferring the plural to the singular here) in a different way, no doubt.<\/p>\n

As for the rest, I’m totally won over by his overall apprehension of the socio-ecological tragedy, the climate catastrophe, and his insistence on degrowth (in the tradition of Giorgos Kallis), and recommend these breathtaking readings. Better still, I find there, in another form, the concept of \u00ab\u00a0intimate colonialism\u00a0\u00bb and \u00ab\u00a0intimate capitalism\u00a0\u00bb on which I’m currently working and which should occupy a significant place in my next book (if I ever get round to it!), as this extract from chapter 6 testifies:<\/p>\n

\n

\"Arthur\u00ab\u00a0The situation humanity faces\u2014in all of its billions of unique multiplicities\u2014is not all that different from what Hansel and Gretel confronted. When they were separated from their families, a creepy person in a house full of candy invited them in and took care of them, letting them eat the candy and junk food on display around the house, but also feeding them chicken and other three course meals. As the story goes, this sweet allure and kindness was really just to satisfy the desire for roasted children. In the Hansel and Gretel nursery rhyme, the kids flip the script and kick the \u2018creepy person\u2019\u2014a story engaged in witch bashing<\/span>1<\/span><\/sup><\/a>\u2014into the oven, cook them and run away. This creepy person, we might consider, embodies the ethos of the Worldeater. If humans and non-humans are not being expelled, then they are being fattened up in the factory farms, or enchanted to be cooked or, more accurately, kept alive just long enough\u2014using their rational best interests\u2014to continue a particular type of work, managerial role, lifestyle and, overall, participation in the techno-industrial system. Maybe this is following migration routes to find work or people trying not to kill themselves in banal\u2014or \u2018bullshit\u2019 (Graeber 2018<\/a>)\u2014office jobs and so on. The variation and possibility of lived situations are enormous. The point, however, is that humans have broken ecological balance and are systematically poisoning their habitats and this is done by betraying their traditional tree, animal and river friends\u2014to name only a few\u2014in exchange for modernity and economic growth or \u2018second nature\u2019 (O\u2019Connor 1988<\/a>\u00a0; Escobar 1996<\/a>). The story of Hansel and Gretel\u2014in keeping with the playful yet (deadly) serious spirit invoked throughout this book\u2014in our reality may not be the happy ending told to children, as in a similar story mainstream society reproduces with notions of eco-modernism and green growth. This raises the question\u00a0: how will people get out of the candy house\u2014how will they get out of the temple of techno-capitalist progress that has been constructed over the last three centuries, if not longer\u00a0? Said differently, do humans have the power to resist the allure of the Worldeater and escape its entrails\u2014what can they do\u00a0?<\/span><\/p>\n

In theory the answer is, \u2018yes\u2019. In practice the future is undetermined, but if the past century is any indication it is, \u2018no\u2019.\u00a0\u00bb<\/p>\n<\/blockquote>\n","protected":false},"excerpt":{"rendered":"

I’ve just finished reading two books by Alexander Dunlap. The first, co-edited with Andr\u00e9 Brock, Enforcing Ecocide. Power, Policing & Planetary Militarization, Palgrave McMilan, 2022, brings together researchers around the growing militarization of areas of ecological extraction and protest (among other themes). The second, co-authored with Jostein Jakobsen, The Violent Technologies of Extraction. Political ecology,…<\/p>\n Read More<\/span> How to escape the candy house ? (Alexander Dunlap, Jostein Jakobsen and the WorldEater)<\/span><\/a>","protected":false},"author":1,"featured_media":5005,"comment_status":"closed","ping_status":"open","sticky":true,"template":"","format":"standard","meta":{"Layout":"","footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[64,78,42,79],"tags":[],"class_list":["entry","author-danah","post-5013","post","type-post","status-publish","format-standard","has-post-thumbnail","category-catastrophe-climatique","category-extractivisme","category-justice-environnementale","category-neo-liberalismes"],"yoast_head":"\nHow to escape the candy house ? 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