{"id":4760,"date":"2023-11-14T08:14:29","date_gmt":"2023-11-14T08:14:29","guid":{"rendered":"https:\/\/outsiderland.com\/danahilliot\/?p=4760"},"modified":"2024-01-16T09:55:56","modified_gmt":"2024-01-16T09:55:56","slug":"racismes-et-suprematismes","status":"publish","type":"post","link":"https:\/\/outsiderland.com\/danahilliot\/racismes-et-suprematismes\/","title":{"rendered":"Racismes et supr\u00e9matismes"},"content":{"rendered":"

Quand je participe \u00e0 une discussion sur la signification et l’extension du racisme et de la x\u00e9nophobie, je rappelle souvent cet \u00e9pisode qui pourrait surprendre au premier abord, mais nous apprend \u00e0 mon sens bien des choses sur ce qu’est le racisme.<\/p>\n

Il s’agit de la mani\u00e8re dont les Britanniques consid\u00e9raient les Irlandais, notamment \u00e0 l’\u00e9poque de la guerre d’ind\u00e9pendance (1916-1918). On retrouve dans la propagande britannique de l’\u00e9poque \u00e0 peu pr\u00e8s tous les \u00e9l\u00e9ments de langage qui nous sont familiers aujourd’hui (et qui ne datent pas d’hier), notamment l’assimilation des Irlandais \u00e0 des animaux, de leur r\u00e9volte \u00e0 du terrorisme.<\/p>\n

Dans son remarquable ouvrage (dont je parle r\u00e9guli\u00e8rement) Legacy of Violence: A History of the British Empire, Caroline Elkins consacre un chapitre \u00e0 ces \u00e9v\u00e8nements, qu’elle inscrit fort justement dans les politiques coloniales (et les emp\u00eatrements) britanniques.<\/p>\n

L\u00e9nine du reste ne s’y trompait pas en d\u00e9clarant que la guerre d’ind\u00e9pendance Irlandaise repr\u00e9sentait le d\u00e9but d’une s\u00e9rie de soul\u00e8vements contre l’ordre colonial et les puissances europ\u00e9ennes (=> https:\/\/www.<\/span>marxists.org\/francais\/lenin\/wo<\/span>rks\/1916\/07\/19160700k.htm<\/span><\/a> )<\/p>\n

Voici la traduction d’un passage du livre de Elkins (et le texte anglais en PJ)<\/p>\n

********<\/p>\n

\"\"\u00ab\u00a0La question persistante de l’Ulster a \u00e9galement \u00e9t\u00e9 en partie \u00e0 l’origine du report de l’adoption du Home Rule, et la partition imagin\u00e9e a approfondi des divisions anciennes \u00e0 travers la Grande-Bretagne, qui \u00e9taient dues \u00e0 la x\u00e9nophobie et aux normes imp\u00e9riales autant qu’\u00e0 toute autre chose. La discrimination \u00e0 l’\u00e9gard des Irlandais, enracin\u00e9e dans l’anticatholicisme, remonte \u00e0 l’\u00e9poque normande, lorsque les textes de Gerald de Galles, largement diffus\u00e9s, condamnaient les Irlandais comme \u00ab\u00a0un peuple vraiment barbare\u00a0\u00bb qui \u00ab\u00a0vit comme des animaux\u00a0\u00bb. Ces affirmations ont prolif\u00e9r\u00e9 pendant des si\u00e8cles et ont justifi\u00e9 l’exploitation et l’annexion de l’Irlande \u00e0 la Grande-Bretagne en 1801. Les suzerains britanniques ont consolid\u00e9 leurs droits territoriaux, qui incluaient de vastes domaines de propri\u00e9taires absent\u00e9istes ; ils ont institu\u00e9 des politiques d’imposition et d’exploitation \u00e9conomique et n’ont pas tenu compte des difficult\u00e9s humaines, telles que celles qui se sont manifest\u00e9es au milieu du XIXe si\u00e8cle avec la Grande Famine. Cette catastrophe a co\u00fbt\u00e9 la vie \u00e0 pr\u00e8s d’un million de personnes parmi les plus pauvres d’Europe et a contraint environ 3 millions de personnes \u00e0 \u00e9migrer d’Irlande, entra\u00eenant une baisse de pr\u00e8s de 25 % de la population irlandaise, baisse qui s’est poursuivie au point que la population de l’Irlande est pass\u00e9e de 8,1 millions d’habitants en 1841 \u00e0 4,5 millions d’habitants en 1901. Cette disparition spectaculaire de l’Irlande a laiss\u00e9 des traces politiques, culturelles et \u00e9conomiques permanentes, y compris en Grande-Bretagne, o\u00f9 un tiers des sujets \u00e9taient irlandais au d\u00e9but du XIXe si\u00e8cle, alors qu’ils repr\u00e9sentaient 10 % de la population nationale \u00e0 la fin du si\u00e8cle.<\/p>\n

Dans la Grande-Bretagne victorienne, la blancheur ne conf\u00e9rait pas, a priori, la civilisation. Comme pour les Afrikaners, le monde racial britannique ne se contente pas de d\u00e9peindre les Irlandais comme des \u00eatres inf\u00e9rieurs, mais les d\u00e9shumanise parfois \u00e0 l’aide d’images proches de celles des singes. Ce vitriol transcende les appartenances politiques. D’un c\u00f4t\u00e9, Friedrich Engels admire la r\u00e9sistance irlandaise mais, d’un autre c\u00f4t\u00e9, reproche aux immigrants irlandais d’avoir grandi presque sans civilisation et d’avoir contamin\u00e9 la classe ouvri\u00e8re de la r\u00e9volution industrielle. \u00c0 l’autre extr\u00e9mit\u00e9, Benjamin Disraeli a d\u00e9clar\u00e9 que les Irlandais \u00ab\u00a0ha\u00efssent notre \u00eele libre et fertile. Ils d\u00e9testent notre ordre, notre civilisation, notre industrie entreprenante… notre religion pure. Cette race sauvage, insouciante, indolente, incertaine et superstitieuse n’a aucune sympathie pour le caract\u00e8re anglais….Leur histoire d\u00e9crit un cercle ininterrompu de bigoterie et de sang\u00a0\u00bb.<\/p>\n

Voir aussi l’article de Wikipedia :<\/p>\n

https:\/\/<\/span>en.wikipedia.org\/wiki\/Anti-Iri<\/span><\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Quand je participe \u00e0 une discussion sur la signification et l’extension du racisme et de la x\u00e9nophobie, je rappelle souvent cet \u00e9pisode qui pourrait surprendre au premier abord, mais nous apprend \u00e0 mon sens bien des choses sur ce qu’est le racisme. Il s’agit de la mani\u00e8re dont les Britanniques consid\u00e9raient les Irlandais, notamment \u00e0…<\/p>\n Read More<\/span> Racismes et supr\u00e9matismes<\/span><\/a>","protected":false},"author":1,"featured_media":4763,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"Layout":"","footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[68,76,79,77],"tags":[],"class_list":["entry","author-danah","post-4760","post","type-post","status-publish","format-standard","has-post-thumbnail","category-crise","category-histoire","category-neo-liberalismes","category-xenophobie"],"yoast_head":"\nRacismes et supr\u00e9matismes - Outside Dana Hilliot<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/outsiderland.com\/danahilliot\/racismes-et-suprematismes\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Racismes et supr\u00e9matismes - Outside Dana Hilliot\" \/>\n<meta property=\"og:description\" content=\"Quand je participe \u00e0 une discussion sur la signification et l’extension du racisme et de la x\u00e9nophobie, je rappelle souvent cet \u00e9pisode qui pourrait surprendre au premier abord, mais nous apprend \u00e0 mon sens bien des choses sur ce qu’est le racisme. 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