{"id":4686,"date":"2023-10-09T18:04:53","date_gmt":"2023-10-09T18:04:53","guid":{"rendered":"https:\/\/outsiderland.com\/danahilliot\/?p=4686"},"modified":"2024-01-16T10:00:24","modified_gmt":"2024-01-16T10:00:24","slug":"un-acte-illegitime","status":"publish","type":"post","link":"https:\/\/outsiderland.com\/danahilliot\/un-acte-illegitime\/","title":{"rendered":"Un acte ill\u00e9gitime ?"},"content":{"rendered":"
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Je viens de lire \u00e7a. Peu importe qui l’a dit et dans quel contexte. Ce qui m’int\u00e9resse ici, c’est son caract\u00e8re \u00ab\u00a0d’\u00e9vidence\u00a0\u00bb, lequel sans aucun doute suscite une sorte d’adh\u00e9sion morale spontan\u00e9e chez une partie des lectrices et lecteurs. Sauf qu’\u00e9videmment, quand on y r\u00e9fl\u00e9chit \u00e0 deux fois, les choses ne sont plus si \u00e9videntes qu’elles paraissaient d\u00e8s l’abord.<\/p>\n

La phrase donc :<\/p>\n

\u00abLa justesse des causes anticoloniales et du refus des oppressions perdent leur l\u00e9gitimit\u00e9 le jour o\u00f9 elles acceptent les massacres de civils et le terrorisme aveugle comme des strat\u00e9gies militaires acceptables\u00bb<\/p><\/blockquote>\n

Tous les peuples qui ont lutt\u00e9 et qui luttent encore (parfois avec des m\u00e9thodes de violence extr\u00eame) pour se lib\u00e9rer de leurs oppresseurs ou des colonisateurs appr\u00e9cieront.<\/p>\n

Les d\u00e9colonisations ou les lib\u00e9rations \u00ab\u00a0pacifiques\u00a0\u00bb, comment vous dire.. \u00e7a court pas les pages des livres d’histoire, c’est le moins qu’on puisse dire.<\/p>\n

Les colonisations \u00ab\u00a0pacifiques\u00a0\u00bb non plus, soit-dit en passant (et \u00e7a dure longtemps, qui plus est, \u00e7a dure encore du reste, sous d’autres formes)<\/p>\n

Quelques questions qui me viennent l\u00e0, sauvagement, autour de cette affirmation : \u00ab\u00a0les causes anticoloniales\u00a0\u00bb deviennent de facto \u00ab\u00a0ill\u00e9gitimes\u00a0\u00bb \u00a0\u00bb<\/p>\n

Quid dans ce cas l\u00e0 de la \u00ab\u00a0l\u00e9gitimit\u00e9\u00a0\u00bb des oppresseurs et des colonisateurs ?<\/p>\n

Que signifie le mot \u00ab\u00a0l\u00e9gitimit\u00e9\u00a0\u00bb exactement ici ?<\/p>\n

Et qui d\u00e9termine ce qui est l\u00e9gitime ou pas ? De quel point de vue ? Au nom de quoi et de qui ? (le point de vue du bourgeois europ\u00e9en tranquillement install\u00e9 dans son fauteuil vaut-il \u00ab\u00a0universellement\u00a0\u00bb ?\u00a0 )<\/p>\n

Et surtout : qu’est-ce que \u00e7a justifie en guise de repr\u00e9sailles dans le futur pour les causes devenues \u00ab\u00a0ill\u00e9gitimes\u00a0\u00bb ?<\/p>\n

Ont-elles une chance de \u00ab\u00a0redevenir l\u00e9gitimes\u00a0\u00bb un jour, ou devront-elles payer ad vitam aeternam<\/em> leur \u00ab\u00a0ill\u00e9gitimit\u00e9\u00a0\u00bb ?<\/p>\n

Et qu’appelle-t-il une \u00ab\u00a0strat\u00e9gie militaire acceptable\u00a0\u00bb ? (On se croirait revenu aux bon vieux temps des r\u00e9flexions sur \u00ab\u00a0la guerre juste\u00a0\u00bb, St Thomas, Vitoria et Grotius)<\/p>\n

Les puissances occidentales peuvent-elles \u00e0 aucun moment s’arroger le droit de d\u00e9terminer ce qui est \u00ab\u00a0acceptable\u00a0\u00bb ou \u00ab\u00a0l\u00e9gitime\u00a0\u00bb en mati\u00e8re de violence ? (elles ne se sont jamais g\u00ean\u00e9es \u00e9videmment pour s’accorder ce droit, mais au nom de quoi ?)<\/p>\n

Si l’on s’attachait \u00e0 faire la liste des violences (militaires ou \u00ab\u00a0de r\u00e9sistance\u00a0\u00bb) commises ne serait-ce que depuis le d\u00e9but de ce si\u00e8cle, il faudrait sans doute plusieurs volumes : et comment allez-vous distinguer dans cette liste le l\u00e9gitime de l’ill\u00e9gitime ?<\/p>\n

Cette formule ne conduit-elle pas \u00e0 \u00ab\u00a0isoler\u00a0\u00bb cet acte de violence de son contexte (\u00e0 cause de son ill\u00e9gitimit\u00e9) pour en quelque sorte l’exclure, \u00e0 cause de sa \u00ab\u00a0nature\u00a0\u00bb, de l’histoire ? Cette strat\u00e9gie discursive n’ont pas pour but, \u00e0 bien y penser, de passer sous silence un r\u00e9cit (plus complexe) qui d\u00e9range ? (c’est exactement ce que tentent de faire les chancelleries europ\u00e9ennes en ce moment : r\u00e9duire l’\u00e9v\u00e8nement \u00e0 un acte brutal, et, par cons\u00e9quent, \u00ab\u00a0gratuit\u00a0\u00bb – de la sauvagerie pure comme on disait autrefois quand les colonis\u00e9s se r\u00e9voltaient – une pulsion barbare, qui ignorerait les r\u00e8gles : mais quelles r\u00e8gles ?)<\/p>\n

On voit toujours que la d\u00e9termination de \u00ab\u00a0l’ill\u00e9gitime\u00a0\u00bb par les puissances dominantes (le G20 etc.., qui d’autre ?) repose sur un droit non-\u00e9crit qui \u00ab\u00a0l\u00e9gitime\u00a0\u00bb un \u00e9tat de fait. La situation ant\u00e9rieure \u00e0 l’acte \u00ab\u00a0ill\u00e9gitime\u00a0\u00bb tend irr\u00e9sistiblement \u00e0 \u00eatre consid\u00e9r\u00e9e comme \u00ab\u00a0normale\u00a0\u00bb – ou, pour le dire autrement, le \u00ab\u00a0droit des nations\u00a0\u00bb (\u00e9tant donn\u00e9 les rapports de force qui le constitue) est un droit \u00ab\u00a0positif\u00a0\u00bb – qui \u00ab\u00a0justifie\u00a0\u00bb les situations donn\u00e9es, aussi injustes (et ill\u00e9gitimes\u00a0\u00bb) soient-elles. D’o\u00f9 le fait que les actes de r\u00e9sistance ou de lib\u00e9ration soient toujours tenus pour une offensive du chaos face \u00e0 une situation ant\u00e9rieure tenue pour paisible et ordonn\u00e9e. Les grands r\u00e9cits de la colonisation, \u00ab\u00a0mission civilisatrice\u00a0\u00bb, \u00e9pousent immanquablement cette rh\u00e9torique inepte et ind\u00e9cente.<\/p>\n

Quel sens donnez-vous au mot \u00ab\u00a0terrorisme\u00a0\u00bb, quels actes de violence rangez-vous sous ce terme ? Ne vous-t-il pas frapp\u00e9 que l’usage du mot terrorisme pour qualifier certains actes (et pas d’autres) constituait surtout une l\u00e9gitimation de politiques de violence de la part des dominants ? (et \u00e7a n’a rien de nouveau, on le lit d\u00e9j\u00e0 dans les empires coloniaux au d\u00e9but du si\u00e8cle dernier quand il s’agit de qualifier les actes de r\u00e9sistance des colonis\u00e9s !)<\/p>\n

Etc etc..<\/p>\n<\/div>\n

NB : En ce qui concerne les cons\u00e9quences de l’attaque du Hamas, je n’ai aucun doute qu’elles vont effectivement donner l’opportunit\u00e9 \u00e0 Netanyahu et sa clique, du moins la partie la plus fanatis\u00e9e de cette clique, de r\u00e9aliser le fantasme dont ils ne cessent d’alimenter l’opinion publique isra\u00e9lienne\u00a0 : l’effacement de Gaza et sa population, une entreprise g\u00e9nocidaire qui se conclurait par\u00a0 l’expulsion des survivants. Dans la mesure o\u00f9 le gouvernement Netanyahu est sans doute un des plus explicitement raciste actuellement dans le monde, ce sc\u00e9nario n’a rien d’improbable. Combien de morts faudra-t-il pour que soit d\u00e9pass\u00e9 le seuil de la \u00ab\u00a0d\u00e9fense l\u00e9gitime\u00a0\u00bb ? Un crime contre l’humanit\u00e9 (qui ne date pas d’hier) peut-il \u00eatre consid\u00e9r\u00e9 comme une violence l\u00e9gitime ?<\/p>\n

Bref, il n’y a rien de \u00ab\u00a0l\u00e9gitime\u00a0\u00bb ici.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Je viens de lire \u00e7a. Peu importe qui l’a dit et dans quel contexte. Ce qui m’int\u00e9resse ici, c’est son caract\u00e8re \u00ab\u00a0d’\u00e9vidence\u00a0\u00bb, lequel sans aucun doute suscite une sorte d’adh\u00e9sion morale spontan\u00e9e chez une partie des lectrices et lecteurs. Sauf qu’\u00e9videmment, quand on y r\u00e9fl\u00e9chit \u00e0 deux fois, les choses ne sont plus si \u00e9videntes…<\/p>\n Read More<\/span> Un acte ill\u00e9gitime ?<\/span><\/a>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"Layout":"","footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[75,82,76],"tags":[],"class_list":["entry","author-danah","post-4686","post","type-post","status-publish","format-standard","category-colonialisme","category-guerres","category-histoire"],"yoast_head":"\nUn acte ill\u00e9gitime ? - Outside Dana Hilliot<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/outsiderland.com\/danahilliot\/un-acte-illegitime\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Un acte ill\u00e9gitime ? - Outside Dana Hilliot\" \/>\n<meta property=\"og:description\" content=\"Je viens de lire \u00e7a. Peu importe qui l’a dit et dans quel contexte. Ce qui m’int\u00e9resse ici, c’est son caract\u00e8re \u00ab\u00a0d’\u00e9vidence\u00a0\u00bb, lequel sans aucun doute suscite une sorte d’adh\u00e9sion morale spontan\u00e9e chez une partie des lectrices et lecteurs. 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