{"id":4124,"date":"2021-07-29T21:11:43","date_gmt":"2021-07-29T21:11:43","guid":{"rendered":"https:\/\/outsiderland.com\/danahilliot\/?p=4124"},"modified":"2024-08-22T08:50:06","modified_gmt":"2024-08-22T08:50:06","slug":"une-description-de-voyage-chamanique-datant-du-xviie-siecle","status":"publish","type":"post","link":"https:\/\/outsiderland.com\/danahilliot\/une-description-de-voyage-chamanique-datant-du-xviie-siecle\/","title":{"rendered":"Une description de voyage chamanique datant du XVII\u00e8 si\u00e8cle"},"content":{"rendered":"
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D\u00e9licieuse chronique du Voyage en Laponie<\/em> (1681) du dramaturge Jean-Fran\u00e7ois Reignard (1655-1709).<\/div>\n<\/div>\n<\/div>\n
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Tr\u00e8s int\u00e9ressant pour tous ceux qui s\u2019int\u00e9ressent aux \u00e9leveurs de rennes nomadisant dans les territoires arctiques et subarctiques. On retrouve dans ses observations concernant la mani\u00e8re de travailler avec les rennes de nombreuses similitudes avec les peuples qui occupent le nord de la Scandinavie ou la ta\u00efga Sib\u00e9rienne aujourd\u2019hui. Certaines pages font directement \u00e9cho \u00e0 celles des monographies d\u2019anthropologie r\u00e9centes sur les Samiis, Nenets, les Evenks, etc. Beaucoup d\u2019aspects de la vie quotidienne dans le grand Nord chez les \u00e9leveurs, chasseurs et p\u00eacheurs n\u2019ont pas chang\u00e9 : sans doute parce que l\u2019environnement et le climat mod\u00e8lent ces mani\u00e8res d\u2019habiter le monde, au XVII\u1d49 si\u00e8cle comme au XXI\u1d49, et plus encore la nature m\u00eame du renne, animal fascinant, toujours sauvage m\u00eame quand il est domestiqu\u00e9, et ressource intarissable pour les humains qui articulent leur existence avec lui.<\/div>\n<\/div>\n
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Parmi mult<\/em> observations pr\u00e9cieuses, celles qui rel\u00e8vent de la \u201creligion\u201d des Lapons ne manquent pas de saveur. L\u00e0-dessus, Regnard comme son pr\u00e9d\u00e9cesseur Johannes Scheffer (dont l\u2019Histoire de la Laponie<\/em>, publi\u00e9e en 1673 a manifestement beaucoup inspir\u00e9 notre \u00e9crivain voyageur), tombent d\u2019accord : leur conversion au christianisme demeure suspecte et ne les a pas conduits \u00e0 abandonner, loin de l\u00e0, leurs croyances \u201cpa\u00efennes\u201d et leurs \u201csuperstitions\u201d. Ils rendent des cultes \u00e0 des divinit\u00e9s plus ou moins grossi\u00e8rement sculpt\u00e9es dans la pierre (voire pas sculpt\u00e9es du tout !), pratiquent le sacrifice de rennes \u00e0 toute occasion, m\u00e9langent leurs divinit\u00e9s \u00e0 celles du christianisme, communiquent avec les esprits des d\u00e9funts et, pire encore, certains d\u2019entre eux font m\u00e9tier de la magie ! On reconna\u00eet l\u00e0, \u00e0 travers la projection d\u2019un mod\u00e8le \u201cpaganiste\u201d, les \u00e9l\u00e9ments d\u2019une tradition animiste et chamanique qui ne sera distingu\u00e9e que quelques si\u00e8cles plus tard du polyth\u00e9isme classique.<\/div>\n<\/div>\n
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Je ne r\u00e9siste pas au plaisir de vous citer la description d\u2019un voyage chamanique au tambour dont Regnard a \u00e9t\u00e9 le t\u00e9moin \u00e0 la fois fascin\u00e9 et dubitatif. C\u2019est \u00e9tonnant somme toute de penser que les chamanes d\u2019aujourd\u2019hui ne seraient gu\u00e8re d\u00e9pays\u00e9s en observant ces chamanes d\u2019autrefois. (et je rappelle au passage que nous avons la chance de disposer en langue Fran\u00e7aise d’un ouvrage de synth\u00e8se extraordinairement brillant et r\u00e9cent sur la question des chamanismes des r\u00e9gions septentrionales, Voyager dans l’invisible, Techniques chamaniques de l’imagination<\/em>, de Charles St\u00e9panoff !)<\/div>\n<\/div>\n
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Voici donc l’extrait !<\/div>\n
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\u00ab\u00a0Il faut deux choses pour se servir du tambour : l\u2019indice, qui doit marquer la chose qu\u2019ils d\u00e9sirent ; et le marteau pour frapper dessus le tambour, et pour mouvoir cet indice jusqu\u2019\u00e0 ce qu\u2019il se soit arr\u00eat\u00e9 fixe sur quelque figure. Cet indice est fait ordinairement d\u2019un morceau de cuivre fait en forme de bossettes qu\u2019on met au mors des chevaux, d\u2019o\u00f9 pendent plusieurs autres petits anneaux de m\u00eame m\u00e9tal. Le marteau est fait d\u2019un seul os de renne, et repr\u00e9senta la figure d\u2019un grand t. Il y en a qui sont faits d\u2019une autre forme ; mais ce sont l\u00e0 les mani\u00e8res les plus ordinaires. Ils ont cet instrument en telle v\u00e9n\u00e9ration, qu\u2019ils le tiennent toujours envelopp\u00e9 dans une peau de renne, ou quelque autre chose ; et ils ne le font jamais entrer dans la maison par la porte ordinaire par o\u00f9 les femmes passent ; mais ils le prennent ou par-dessus le drap qui entoure leur cabane, ou par le trou qui donne passage \u00e0 la fum\u00e9e. Ils se servent ordinairement du tambour pour trois choses principales, pour la chasse et la p\u00eache, pour les sacrifices, et pour savoir les choses qui se font dans les pays les plus \u00e9loign\u00e9s ; et lorsqu\u2019ils veulent conno\u00eetre quelque chose de cet article, ils ont soin premi\u00e8rement de bander la peau du tambour en l\u2019approchant du feu ; puis se mettant \u00e0 genoux avec tous ceux qui sont pr\u00e9sents, il commence \u00e0 frapper en rond sur son tambour ; et redoublant les coups avec les paroles qu\u2019il prononce comme un poss\u00e9d\u00e9, son visage devient bleu, son crin se h\u00e9risse, et tombe enfin sur la face sans mouvement. Il reste en cet \u00e9tat autant de temps qu\u2019il est poss\u00e9d\u00e9 du diable, et qu\u2019il en faut \u00e0 son g\u00e9nie pour rapporter un signe qui fasse conno\u00eetre qu\u2019il a \u00e9t\u00e9 au lieu o\u00f9 on l\u2019a envoy\u00e9 ; puis revenant \u00e0 lui-m\u00eame, il dit ce que le diable lui a r\u00e9v\u00e9l\u00e9, et montre la marque qui lui a \u00e9t\u00e9 apport\u00e9e.<\/div>\n<\/blockquote>\n<\/div>\n
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Le second usage, qui est moins consid\u00e9rable, et qui n\u2019est pas aussi violent, est pour conno\u00eetre le succ\u00e8s des maladies, qu\u2019ils apprennent par la fixation de l\u2019indice, sur les figures heureuses ou malheureuses.<\/div>\n<\/div>\n
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Le troisi\u00e8me, qui est le moindre de tous, leur montre de quel c\u00f4t\u00e9 ils doivent tourner pour avoir une bonne chasse ; et lorsque l\u2019indice, agit\u00e9 plusieurs fois, s\u2019arr\u00eate \u00e0 l\u2019orient ou \u00e0 l\u2019occident, au midi ou au septentrion, ils inf\u00e8rent de l\u00e0 qu\u2019ensuivant le c\u00f4t\u00e9 qui leur est marqu\u00e9, ils ne seront pas malheureux.<\/div>\n<\/div>\n<\/blockquote>\n
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Ils ont encore un quatri\u00e8me sujet pour lequel ils se servent du tambour, et connoissent si leurs dieux veulent des sacrifices, et de quelle nature ils les veulent. Si l\u2019indice s\u2019arr\u00eate sur la figure qui repr\u00e9sente Thor ou Seyta, ils offrent \u00e0 celui-l\u00e0, et connoissent de m\u00eame quelle victime lui pla\u00eet davantage.\u00a0\u00bb<\/div>\n<\/blockquote>\n<\/div>\n
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Les illustrations ci-dessus sont tir\u00e9es de l’Histoire de la Laponie, de Johannes Scheffer (1973) qu’on pourra lire sur le site de Galica : https:\/\/gallica.bnf.fr\/ark:\/12148\/bpt6k1521764k.image<\/a><\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

D\u00e9licieuse chronique du Voyage en Laponie (1681) du dramaturge Jean-Fran\u00e7ois Reignard (1655-1709). Tr\u00e8s int\u00e9ressant pour tous ceux qui s\u2019int\u00e9ressent aux \u00e9leveurs de rennes nomadisant dans les territoires arctiques et subarctiques. On retrouve dans ses observations concernant la mani\u00e8re de travailler avec les rennes de nombreuses similitudes avec les peuples qui occupent le nord de la…<\/p>\n Read More<\/span> Une description de voyage chamanique datant du XVII\u00e8 si\u00e8cle<\/span><\/a>","protected":false},"author":1,"featured_media":4128,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"Layout":"","footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[105,62,26],"tags":[],"class_list":["entry","author-danah","post-4124","post","type-post","status-publish","format-standard","has-post-thumbnail","category-animismes","category-anthropologie","category-litt"],"yoast_head":"\nUne description de voyage chamanique datant du XVII\u00e8 si\u00e8cle - Outside Dana Hilliot<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/outsiderland.com\/danahilliot\/une-description-de-voyage-chamanique-datant-du-xviie-siecle\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Une description de voyage chamanique datant du XVII\u00e8 si\u00e8cle - Outside Dana Hilliot\" \/>\n<meta property=\"og:description\" content=\"D\u00e9licieuse chronique du Voyage en Laponie (1681) du dramaturge Jean-Fran\u00e7ois Reignard (1655-1709). 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