{"id":3882,"date":"2021-01-26T21:32:11","date_gmt":"2021-01-26T21:32:11","guid":{"rendered":"https:\/\/outsiderland.com\/danahilliot\/?p=3882"},"modified":"2024-08-22T08:52:28","modified_gmt":"2024-08-22T08:52:28","slug":"ces-lions-dont-tu-parles-ce-ne-sont-pas-des-symboles-ils-sont-reels","status":"publish","type":"post","link":"https:\/\/outsiderland.com\/danahilliot\/ces-lions-dont-tu-parles-ce-ne-sont-pas-des-symboles-ils-sont-reels\/","title":{"rendered":"\u00ab Ces lions dont tu parles, ce ne sont pas des symboles. Ils sont r\u00e9els. \u00bb"},"content":{"rendered":"
\n

Avec le merveilleux et bref essai de Harry G. West<\/mark>, Ethnographic<\/mark> Sorcery<\/mark>, University<\/mark> of<\/mark> Chicago Press<\/mark>, 2007, je quitte les rivages de la m\u00e9diterran\u00e9e Antique (et m\u00eame pr\u00e9historique) et m\u2019en retourne \u00e0 mon autre passion, l\u2019anthropologie, en l\u2019occurrence du c\u00f4t\u00e9 du Mozambique, chez les habitants paysans du plateau de Mueda<\/mark>, qui ont souffert tant de vicissitudes, entre la colonisation portugaise, le socialisme radical durant l’<\/mark>ind\u00e9pendance, et bien entendu d\u00e9sormais le lib\u00e9ralisme et la \u00ab\u202fmodernisation\u202f\u00bb (\u00e0 marche forc\u00e9e \u00e9galement ici comme ailleurs). Les Chinois se sont install\u00e9s depuis les \u00e9tudes de Harry G. West<\/mark>, ce qui n’<\/mark>arrange rien.<\/p>\n<\/div>\n

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Petit livre dr\u00f4le et savant, et terriblement stimulant. Si vous vous int\u00e9ressez \u00e0 ce que c’<\/mark>est que \u00ab\u202fcroire\u202f\u00bb, prenez la peine d’<\/mark>y jeter un \u0153il. Dans une partie du monde o\u00f9 la sorcellerie demeure, malgr\u00e9 la mondialisation, extr\u00eamement pr\u00e9sente, o\u00f9 les hommes-lions r\u00f4dent autour des villages, o\u00f9 l’<\/mark>on peut \u00eatre victime d’<\/mark>un sortil\u00e8ge qui vous plonge (c’<\/mark>est ce qu’<\/mark>a \u00ab\u202fv\u00e9cu\u202f\u00bb l’<\/mark>auteur) dans des maladies abominables, l’<\/mark>anthropologue fait un travail compliqu\u00e9, et pour tout dire dangereux :<\/p>\n<\/div>\n

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\u00ab\u202fConvalescent \u00e0 Maputo, mes craintes se sont transform\u00e9es en obsessions face aux menaces potentielles qui m’<\/mark>attendaient \u00e0 Mueda<\/mark> : accidents de la route mortels ; pannes de v\u00e9hicules financi\u00e8rement ou logistiquement d\u00e9bilitantes ; rencontres avec des araign\u00e9es, des serpents, des l\u00e9opards ou des lions ; mines anti-personnelles (rebuts de la guerre d’<\/mark>ind\u00e9pendance ou de la guerre civile) ; des troupes d\u00e9mobilis\u00e9es, des bandits arm\u00e9s retourn\u00e9s \u00e0 l’<\/mark>\u00e9tat sauvage, des fonctionnaires suspects (qui pourraient, par exemple, m’<\/mark>interdire l’<\/mark>acc\u00e8s \u00e0 mon site), des policiers extorqueurs (qui pourraient confisquer mon v\u00e9hicule sous pr\u00e9texte qu’<\/mark>il a \u00e9t\u00e9 vol\u00e9), des rencontres avec des villageois hostiles et ivres, la malaria c\u00e9r\u00e9brale, etc.\u202f\u00bb<\/p>\n<\/div>\n

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Et donc, la sorcellerie (qui fait partie des dispositions de tout un chacun, enfants, vieillards, hommes et femmes, riches et pauvres). Le moment pivot du livre, qui constitue un retour r\u00e9flexif sur une vie de recherche, se situe \u00e0 l’<\/mark>issue d’<\/mark>une conf\u00e9rence donn\u00e9e par Harry G. West<\/mark> \u00e0 des chercheurs Mozambicains :<\/p>\n<\/div>\n

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\u00ab\u202fJ’<\/mark>ai termin\u00e9 mon expos\u00e9 et j’<\/mark>ai demand\u00e9 s\u2019il y avait des questions et des commentaires. Un long silence a \u00e9t\u00e9 suivi de plusieurs interventions g\u00eanantes sur des d\u00e9tails ethnographiques mineurs, tandis que la plupart des personnes pr\u00e9sentes dans la salle s\u2019agitaient nerveusement. Enfin, Lazaro<\/mark> Mmala<\/mark> \u2212 un Muedan<\/mark>, dipl\u00f4m\u00e9 de l’<\/mark>\u00e9cole primaire de la mission catholique de l’<\/mark>Imbuho<\/mark>, instituteur de formation, v\u00e9t\u00e9ran de la gu\u00e9rilla mozambicaine pour l’<\/mark>ind\u00e9pendance et d\u00e9sormais officier de l’<\/mark>association des v\u00e9t\u00e9rans \u2212 s’<\/mark>est \u00e9clairci la gorge et a dit, simplement : \u00ab Andiliki<\/mark>, je pense que tu as mal compris \u00bb.<\/p>\n<\/div>\n

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\u00ab Comment \u00e7a ? \u00bb Lui ai-je demand\u00e9, en essayant de cacher mon anxi\u00e9t\u00e9.<\/p>\n<\/div>\n

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\u00ab Ces lions dont tu parles\u2026 \u00bb Il s’<\/mark>est arr\u00eat\u00e9, me regardant avec ce qui semblait \u00eatre un m\u00e9lange d’<\/mark>embarras et d’<\/mark>amusement. Puis il a repris avec prudence mais confiance : \u00ab Ce ne sont pas des symboles. Ils sont r\u00e9els. \u00bb<\/p>\n<\/div>\n

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Un soupir collectif a gagn\u00e9 la pi\u00e8ce. Une discussion anim\u00e9e s’<\/mark>ensuivit, au cours de laquelle presque toutes les personnes pr\u00e9sentes ont racont\u00e9 des incidents qu’<\/mark>elles avaient v\u00e9cus ou des histoires qu’<\/mark>elles avaient entendues, sur les lions qui traquaient, attaquaient et d\u00e9voraient les gens, ainsi que sur les voisins et les parents envieux qui \u00e9taient responsables de ces \u00e9v\u00e9nements. \u00c0 la fin de la session, j’<\/mark>avais recueilli presque autant de \u00ab\u00a0<\/mark>donn\u00e9es\u00ab\u00a0<\/mark> sur les lions sorciers que j’<\/mark>en avais rassembl\u00e9 au cours d’<\/mark>une ann\u00e9e \u00ab\u00a0<\/mark>sur le terrain\u00ab\u00a0<\/mark>.\u202f\u00bb<\/p>\n<\/div>\n

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(je me rends compte que cette question : qu’<\/mark>entendons-nous par croire ? \u2212 que les croyants ne se posent g\u00e9n\u00e9ralement pas soit-dit e passant, ou pas comme je me la pose, m’<\/mark>aura suivi (et pr\u00e9c\u00e9d\u00e9) durant des d\u00e9cennies – <\/mark>aussi bien dans mes explorations antiques que dans mes voyages ethnographiques \u2212 et j’<\/mark>ai quand m\u00eame fait ma th\u00e8se sur le n\u00e9oplatonisme !)<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Avec le merveilleux et bref essai de Harry G. West, Ethnographic Sorcery, University of Chicago Press, 2007, je quitte les rivages de la m\u00e9diterran\u00e9e Antique (et m\u00eame pr\u00e9historique) et m\u2019en retourne \u00e0 mon autre passion, l\u2019anthropologie, en l\u2019occurrence du c\u00f4t\u00e9 du Mozambique, chez les habitants paysans du plateau de Mueda, qui ont souffert tant de…<\/p>\n Read More<\/span> \u00ab Ces lions dont tu parles, ce ne sont pas des symboles. Ils sont r\u00e9els. \u00bb<\/span><\/a>","protected":false},"author":1,"featured_media":3883,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"Layout":"","footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[105,62],"tags":[],"class_list":["entry","author-danah","post-3882","post","type-post","status-publish","format-standard","has-post-thumbnail","category-animismes","category-anthropologie"],"yoast_head":"\n\u00ab Ces lions dont tu parles, ce ne sont pas des symboles. 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