{"id":3503,"date":"2021-04-03T19:14:11","date_gmt":"2021-04-03T19:14:11","guid":{"rendered":"https:\/\/outsiderland.com\/danahilliot\/?p=3503"},"modified":"2024-08-22T08:50:43","modified_gmt":"2024-08-22T08:50:43","slug":"le-hamac-chez-les-urarina-comment-faire-dun-bebe-un-etre-humain","status":"publish","type":"post","link":"https:\/\/outsiderland.com\/danahilliot\/le-hamac-chez-les-urarina-comment-faire-dun-bebe-un-etre-humain\/","title":{"rendered":"Le hamac chez les Urarina : comment faire d’un b\u00e9b\u00e9 un \u00eatre humain"},"content":{"rendered":"

Harry Walker, Under a Watchful Eye. Self, Power, and Intimacy in Amazonia<\/em>, University of California Press, 2012.<\/p>\n

(extrait)<\/p>\n

\u00ab\u00a0Veux-tu voyager dans ton hamac ?\u00a0\u00bb La petite-fille de Rosa, qui avait r\u00e9cemment commenc\u00e9 \u00e0 se tenir debout toute seule, \u00e9tait encore trop jeune pour parler. Pourtant, \u00e0 ma grande surprise, elle semblait parfaitement comprendre la question. Elle a chant\u00e9 \u00ab\u00a0Brrrrrr !\u00a0\u00bb en imitant les sons vibrants et distinctifs de la berceuse lorsqu’elle est produite sous forme de trille bilabiale. La jeune fille a \u00e9t\u00e9 rapidement hiss\u00e9e dans son hamac par sa m\u00e8re, qui s’appr\u00eatait \u00e0 partir pour le jardin, et a re\u00e7u l’ordre de s’endormir et d’aller \u00ab\u00a0errer\u00a0\u00bb (tijiaco<\/em>). Apr\u00e8s l’avoir bord\u00e9e, la longue corde a \u00e9t\u00e9 remise \u00e0 Rosa qui, \u00e0 peine interrompue dans sa t\u00e2che de fabrication d’un sac en ficelle, a commenc\u00e9 \u00e0 balancer le hamac d’un c\u00f4t\u00e9 \u00e0 l’autre, en chantant doucement pendant qu’elle travaillait.<\/p>\n

Si la transmission des qualit\u00e9s n\u00e9cessite g\u00e9n\u00e9ralement une consommation orale ou un contact physique direct pour \u00eatre jug\u00e9e efficace, le hochet ne fait ni l’un ni l’autre. Il est fix\u00e9 sous la position de la t\u00eate du b\u00e9b\u00e9, hors de port\u00e9e et hors de vue. La transmission ne peut se faire que par les sons que le hochet est cens\u00e9 produire, car les indices physiques sont reconstitu\u00e9s en son lorsque le hamac est mis en mouvement par un soignant (caregiver<\/em>). Les sons, les propri\u00e9t\u00e9s physiques, les valeurs abstraites et les \u00e9tats mentaux ne sont pas clairement discernables dans l’ontologie des Urarina. En ber\u00e7ant le b\u00e9b\u00e9 dans son sommeil, le hochet \u00e9tablit les conditions n\u00e9cessaires \u00e0 sa propre r\u00e9ception. D’une part, le contenu narratif de ces sons est une berceuse sans paroles ; d’autre part, sa force performative travaille \u00e0 construire le corps de l’enfant comme un compos\u00e9 de qualit\u00e9s, d’exp\u00e9riences et de connaissances d’origines diverses. Nous pourrions sugg\u00e9rer que, dans une perspective Urarina, le hochet incite l’enfant \u00e0 accepter l’identit\u00e9 impliqu\u00e9e dans sa composition, premi\u00e8re \u00e9tape d’un processus d’interpellation continu. L’appel du hochet particularise et humanise le corps du b\u00e9b\u00e9, qui est encore consid\u00e9r\u00e9 comme trop ambigu par ses parents et les personnes qui s’en occupent.<\/p>\n

(…)<\/p>\n

Les Urarina reconnaissent que le hamac, comme le placenta, devient une partie int\u00e9grante de la m\u00e8re et de l’enfant, et ne peut \u00eatre interpr\u00e9t\u00e9 sans ambigu\u00eft\u00e9 comme appartenant \u00e0 l’un ou l’autre. La relation entre les trois est, en ce sens, \u00e9galement m\u00e9tonymique. Tout comme le placenta, le hamac lie un b\u00e9b\u00e9 \u00e0 sa m\u00e8re et sert de m\u00e9diateur entre eux. Comme le montrent clairement de nombreuses berceuses, son utilisation est un moyen de prolonger leur union. Au fil du temps, on dit que la \u00ab\u00a0vitalit\u00e9\u00a0\u00bb ou le \u00ab\u00a0souffle vital\u00a0\u00bb d’un b\u00e9b\u00e9 impr\u00e8gne le hamac, une sorte d'\u00a0\u00bb\u00e2me\u00a0\u00bb par laquelle chacun devient une extension de l’autre. Un hamac devenu trop grand (contrairement aux diff\u00e9rents \u00e9l\u00e9ments du hochet) n’est jamais jet\u00e9 ou r\u00e9utilis\u00e9 par d’autres enfants, mais simplement gard\u00e9 avec soin par la m\u00e8re jusqu’\u00e0 ce qu’il se d\u00e9t\u00e9riore.<\/p>\n

\"\"<\/p>\n

La configuration mat\u00e9rielle du b\u00e9b\u00e9 dans son hamac contraste clairement avec un berceau occidental typique, dans lequel les jouets et autres objets int\u00e9ressants sont plac\u00e9s au-dessus du b\u00e9b\u00e9, dans son champ de vision et souvent \u00e0 sa port\u00e9e, comme des objets passifs ou des patients qu’il peut examiner et manipuler comme un agent. La situation ici est plut\u00f4t l’inverse ; le b\u00e9b\u00e9 occupe une position passive par rapport au hamac, dont les mouvements de balancement rapide r\u00e9sistent et finissent par supplanter son propre exercice provisoire d’agence (son \u00ab agency \u00bb au sens d\u2019Alfred Gell – NdT) . Il est tentant de sugg\u00e9rer que c’est finalement le second qui \u00ab\u00a0joue\u00a0\u00bb avec le premier. Les sons du hochet, qui \u00e9manent de derri\u00e8re la t\u00eate de l’enfant, r\u00e9sistent \u00e0 l’objectivation de leur source. Je sugg\u00e8re que le hamac n’est pas encore un \u00ab\u00a0objet\u00a0\u00bb pour le nourrisson, qui n’est pas encore un \u00ab\u00a0sujet\u00a0\u00bb ; leur \u00e9tat d’enchev\u00eatrement mutuel transcende d’abord cette polarit\u00e9, alors m\u00eame qu’il s’agit d’un des principaux moyens de le faire exister.\u00a0\u00bb<\/p>\n","protected":false},"excerpt":{"rendered":"

Harry Walker, Under a Watchful Eye. Self, Power, and Intimacy in Amazonia, University of California Press, 2012. (extrait) \u00ab\u00a0Veux-tu voyager dans ton hamac ?\u00a0\u00bb La petite-fille de Rosa, qui avait r\u00e9cemment commenc\u00e9 \u00e0 se tenir debout toute seule, \u00e9tait encore trop jeune pour parler. Pourtant, \u00e0 ma grande surprise, elle semblait parfaitement comprendre la question.…<\/p>\n Read More<\/span> Le hamac chez les Urarina : comment faire d’un b\u00e9b\u00e9 un \u00eatre humain<\/span><\/a>","protected":false},"author":1,"featured_media":3954,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"Layout":"","footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[105,62],"tags":[],"class_list":["entry","author-danah","post-3503","post","type-post","status-publish","format-standard","has-post-thumbnail","category-animismes","category-anthropologie"],"yoast_head":"\nLe hamac chez les Urarina : comment faire d'un b\u00e9b\u00e9 un \u00eatre humain - Outside Dana Hilliot<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/outsiderland.com\/danahilliot\/le-hamac-chez-les-urarina-comment-faire-dun-bebe-un-etre-humain\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Le hamac chez les Urarina : comment faire d'un b\u00e9b\u00e9 un \u00eatre humain - Outside Dana Hilliot\" \/>\n<meta property=\"og:description\" content=\"Harry Walker, Under a Watchful Eye. 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