{"id":3265,"date":"2019-12-01T21:08:26","date_gmt":"2019-12-01T21:08:26","guid":{"rendered":"https:\/\/outsiderland.com\/danahilliot\/?p=3265"},"modified":"2024-08-22T08:57:49","modified_gmt":"2024-08-22T08:57:49","slug":"la-charge-desprit-chez-les-evenks","status":"publish","type":"post","link":"https:\/\/outsiderland.com\/danahilliot\/la-charge-desprit-chez-les-evenks\/","title":{"rendered":"La charge d’esprit chez les Evenks"},"content":{"rendered":"
\n

Retour en Sib\u00e9rie, chez les Evenks, \u00e9tudi\u00e9s notamment par l’anthropologue Alexandra Lavrillier, \u00e9l\u00e8ve de Roberte Hamayon. J’avais lu plusieurs articles dont un texte assez fascinant sur la spatialit\u00e9 \u00ab\u00a0sacr\u00e9e\u00a0\u00bb (ou charg\u00e9e en esprit) de la yourte collective, recueilli dans un volume d’ethnographie \u00ab\u00a0compar\u00e9e\u00a0\u00bb (Amazonie\/Sib\u00e9rie : voir r\u00e9f\u00e9rence ci-apr\u00e8s). En voici une autre version (fran\u00e7aise pour une fois) consacr\u00e9e \u00e0 ces \u00ab\u00a0charges d’esprit\u00a0\u00bb et ces \u00ab\u00a0empreintes actives\u00a0\u00bb qui, impr\u00e9gnant l’espace de puissance d’esprits, rendent la vie quotidienne des Evenks assez particuli\u00e8re (et de notre point de vue plut\u00f4t p\u00e9rilleuse et \u00e0 tout le moins fort compliqu\u00e9e \"\"\ud83d\ude42<\/span><\/span>. Ce qui m’int\u00e9resse ici, et c’est en v\u00e9rit\u00e9 l’objet de toutes mes lectures en anthropologie actuellement, c’est encore et toujours cette menace qui p\u00e8se sur l’identit\u00e9 ou l’humanit\u00e9 des individus, menace qui peut conduire \u00e0 une \u00ab\u00a0alt\u00e9risation\u00a0\u00bb (devenir autre : la proie que l’on chasse, l’anc\u00eatre dont on est la r\u00e9incarnation partielle, la victime du d\u00e9sir de quelque esprit etc). (c’est aussi, soit dit en passant, la probl\u00e9matique que j’explore dans mes travaux litt\u00e9raires, comme quoi, tout cela se tient n’est-ce pas ?)<\/p>\n

Voici un extrait :<\/p>\n

\u00ab\u00a0Cette id\u00e9e d\u2019empreinte active se retrouve dans bien des sph\u00e8res de la culture toungouse. Elle explique nombre d\u2019interdits de la vie quotidienne et a des implications dans plusieurs domaines. Les \u00c9venks consid\u00e8rent que les personnes laissent une empreinte sur les \u00eatres et les choses qu\u2019elles touchent et m\u00eame sur les actions qu\u2019elles entreprennent. Cette empreinte agit de mani\u00e8re bienfaisante ou non et perdure m\u00eame apr\u00e8s la mort de son propri\u00e9taire. Elle fait partie d\u2019une certaine cat\u00e9gorie de composants immat\u00e9riels des \u00eatres humains, mais \u00e9galement de certains animaux : chacun a une empreinte qui lui est sp\u00e9cifique. Elle varie chez un individu au cours de la vie en fonction de l\u2019\u00e2ge, de la capacit\u00e9 \u00e0 procr\u00e9er, des pratiques rituelles, des savoirs et des talents dans divers domaines. Certaines empreintes jug\u00e9es sp\u00e9cifiques par la raret\u00e9 de leurs caract\u00e9ristiques sont consid\u00e9r\u00e9es avoir \u00e9t\u00e9 h\u00e9rit\u00e9es des ascendants de la personne concern\u00e9e. Le degr\u00e9 de puissance \u2014 et non de qualit\u00e9 d\u2019action \u2018positive\u2019 ou \u2018n\u00e9gative\u2019 \u2014de cette empreinte active s\u2019exprime par les termes \u00ab lourd \u00bb et \u00ab l\u00e9ger \u00bb. C\u2019est ainsi qu\u2019on dit des femmes fertiles, des anciens, des individus consid\u00e9r\u00e9s n\u00e9fastes et des chamanes qu\u2019ils sont \u00ab lourds \u00bb, ces derniers \u00e9tant les plus lourds de tous. Les humains laissent leur empreinte non seulement sur la viande, mais aussi sur les instruments de chasse et d\u2019\u00e9levage, sur les sols qu\u2019ils parcourent, les v\u00eatements qu\u2019ils portent, les peaux qu\u2019ils tannent et qu\u2019ils cousent, les rennes qu\u2019ils \u00e9l\u00e8vent, montent, soignent, etc., et sur tous les gestes rituels qu\u2019ils accomplissent. Selon les individus, la viande aura bon go\u00fbt ou non, le fusil atteindra ou non sa cible, le filet attrapera du poisson, le foyer sera chaud et douillet ou bien froid, les rennes se reproduiront bien ou, au contraire, d\u00e9p\u00e9riront. Certaines personnes verront leurs v\u00eatements se d\u00e9chirer, les blessures qu\u2019elles ont soign\u00e9es chez autrui s\u2019infecter et les rituels qu\u2019elles ex\u00e9cutent ne pas avoir le r\u00e9sultat escompt\u00e9. Cette empreinte agit aussi par le truchement des objets.<\/p>\n

Ainsi, les affaires \u00ab alourdies \u00bb des anciens sont potentiellement n\u00e9fastes pour les plus jeunes qui, par cons\u00e9quent, n\u2019ont pas le droit de les porter. Les empreintes des gens ordinaires sont parfois m\u00eame consid\u00e9r\u00e9es comme potentiellement g\u00eanantes pour un chamane, dans le sens o\u00f9 elles pourraient \u00abl\u2019alourdir \u00bb d\u2019esprits inutiles, voire n\u00e9fastes et entraver le bon d\u00e9roulement de son voyage dans les mondes ou ses n\u00e9gociations avec les autres esprits. C\u2019est pourquoi, lors des rituels les plus importants, le chamane doit p\u00e9n\u00e9trer par l\u2019arri\u00e8re de la tente et non par la porte o\u00f9 se concentrent les empreintes de toutes les personnes qui sont un jour entr\u00e9es par l\u00e0.\u00a0\u00bb<\/p><\/blockquote>\n

Alexandra Lavrillier. \u00ab Du go\u00fbt du gibier aux jeux des esprits. Ou comment s\u2019articulent les notions de jeux, d\u2019action (rituelle) et d\u2019individu (charge d\u2019esprits et d\u2019empreinte active) \u00bb. Etudes mondgoles et sib\u00e9riennes, centrasiatiques et tib\u00e9taine, 2013, pp.261 – 282.<\/p>\n

\u00e0 lire \u00e9galement :<\/p>\n

Alexandra Lavrillier. \u00ab\u00a0\u2018Spirit-Charged\u2019Animals in Siberia.\u00a0\u00bb Animism in Rainforest and Tundra: Personhood, Animals, Plants and Things in Contemporary Amazonia and Siberia (2012): 113-29.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Retour en Sib\u00e9rie, chez les Evenks, \u00e9tudi\u00e9s notamment par l’anthropologue Alexandra Lavrillier, \u00e9l\u00e8ve de Roberte Hamayon. J’avais lu plusieurs articles dont un texte assez fascinant sur la spatialit\u00e9 \u00ab\u00a0sacr\u00e9e\u00a0\u00bb (ou charg\u00e9e en esprit) de la yourte collective, recueilli dans un volume d’ethnographie \u00ab\u00a0compar\u00e9e\u00a0\u00bb (Amazonie\/Sib\u00e9rie : voir r\u00e9f\u00e9rence ci-apr\u00e8s). En voici une autre version (fran\u00e7aise pour…<\/p>\n Read More<\/span> La charge d’esprit chez les Evenks<\/span><\/a>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"Layout":"","footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[105,62],"tags":[],"class_list":["entry","author-danah","post-3265","post","type-post","status-publish","format-standard","category-animismes","category-anthropologie"],"yoast_head":"\nLa charge d'esprit chez les Evenks - Outside Dana Hilliot<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/outsiderland.com\/danahilliot\/la-charge-desprit-chez-les-evenks\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"La charge d'esprit chez les Evenks - Outside Dana Hilliot\" \/>\n<meta property=\"og:description\" content=\"Retour en Sib\u00e9rie, chez les Evenks, \u00e9tudi\u00e9s notamment par l’anthropologue Alexandra Lavrillier, \u00e9l\u00e8ve de Roberte Hamayon. J’avais lu plusieurs articles dont un texte assez fascinant sur la spatialit\u00e9 \u00ab\u00a0sacr\u00e9e\u00a0\u00bb (ou charg\u00e9e en esprit) de la yourte collective, recueilli dans un volume d’ethnographie \u00ab\u00a0compar\u00e9e\u00a0\u00bb (Amazonie\/Sib\u00e9rie : voir r\u00e9f\u00e9rence ci-apr\u00e8s). 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