{"id":3140,"date":"2019-09-01T21:16:47","date_gmt":"2019-09-01T21:16:47","guid":{"rendered":"https:\/\/outsiderland.com\/danahilliot\/?p=3140"},"modified":"2021-09-02T19:04:37","modified_gmt":"2021-09-02T19:04:37","slug":"le-reverend-et-les-papyrus-magiques","status":"publish","type":"post","link":"https:\/\/outsiderland.com\/danahilliot\/le-reverend-et-les-papyrus-magiques\/","title":{"rendered":"Le R\u00e9v\u00e9rend et les Papyrus magiques"},"content":{"rendered":"
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Le R\u00e9v\u00e9rend Reehill, de l’\u00e9cole catholique de Nashville, Tennessee (comme le savent tous les fans de rock’n roll : Nashville se trouve dans le Tennessee) lit Harry Potter comme il lit probablement la Bible.<\/span><\/div>\n<\/div>\n
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\u00ab\u00a0\u201cThese books present magic as both good and evil, which is not true, but in fact a clever deception. The curses and spells used in the books are actual curses and spells; which when read by a human being risk conjuring evil spirits into the presence of the person reading the text,\u201d<\/span><\/div>\n<\/div>\n
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Les litt\u00e9ralistes sont vraiment \u00e9tonnants : on pourrait dire qu’\u00e0 notre \u00e9poque (d\u00e9sesp\u00e9r\u00e9ment) scientiste, ils r\u00e9sistent vaille que vaille en accordant au livre et au texte une puissance surnaturelle. Ce qui pourrait les rendre sympathiques d’une certaine mani\u00e8re. Je suis un fan des Papyrus magiques qui circulaient dans l’Antiquit\u00e9, et des recueils oraculaires et divinatoires, dont l’\u00e9tude d’ailleurs s’accordait fort bien avec la philosophie la plus rigoureuse – mes chers n\u00e9oplatoniciens, tout rationalistes qu’ils soient, seraient facilement qualifi\u00e9s aujourd’hui de superstitieux : m\u00eame un Damascius, qu’on peut difficilement qualifier de \u00ab\u00a0l\u00e9g\u00e8ret\u00e9 intellectuelle\u00a0\u00bb composa une somme \u00e9rudite sur le merveilleux (malheureusement perdue, compilant les r\u00e9cits de miracles, anecdotes \u00e9tonnantes, lieux stup\u00e9fiants – rien d’\u00e9tonnant d’ailleurs puisque pour un polyth\u00e9iste, les dieux ne cessent de nous envoyer des signes ou des symboles destin\u00e9s \u00e0 notre \u00e9dification). Mais je doute qu’aucun polyth\u00e9iste ait jamais eu peur d’un codex ou d’un rouleau de papyrus ! (les choses se sont g\u00e2t\u00e9es certainement plus tard, quand la possession d’un grimoire pouvait vous valoir le b\u00fbcher – mais l’ampleur des chasses aux sorci\u00e8res demeure un sujet de controverse chez les historiens, je n’en parlerai pas ici – je doute cependant que ce grimoire ait r\u00e9ellement effray\u00e9 quiconque, il s’agissait plut\u00f4t d’un pr\u00e9texte pour s’en prendre \u00e0 des rivaux de l’\u00c9glise). Notre R\u00e9v\u00e9rend croit mordicus au pouvoir des mots (couch\u00e9s sur une feuille), il est un adepte du \u00ab\u00a0performatif\u00a0\u00bb g\u00e9n\u00e9ralis\u00e9 sans doute – ce en quoi il n’a pas tout \u00e0 fait tort, notez-le : la dimension de \u00ab\u00a0propagande\u00a0\u00bb apr\u00e8s tout, constitue assur\u00e9ment un des aspects du texte et des discours publi\u00e9s, qui font leur petit effet et parfois leur grand – et \u00e7a ne date pas d’hier. <\/span><\/div>\n<\/div>\n
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Mais l\u00e0 il s’agit d’autre chose. Notre r\u00e9v\u00e9rend a r\u00e9ellement peur de ce livre, ce qui nous amuse pr\u00e9cis\u00e9ment parce que nous disposons dans notre conception de la production \u00e9crite une case dont il ne dispose pas, c’est-\u00e0-dire qu’entre la religion et la science, nous concevons d’immenses territoires qui ne rel\u00e8vent ni de l’une ni de l’autre, mais d’une troisi\u00e8me cat\u00e9gorie : la fiction, l’imaginaire – qui ne saurait se frotter aux deux autres du point de vue de la v\u00e9rit\u00e9 (sinon de mani\u00e8re indirecte ou m\u00e9taphorique, comme quand on dit : il y a du vrai dans ce roman, etc).<\/span><\/div>\n<\/div>\n
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Ce pourquoi d’ailleurs j’\u00e9voquais (comme quoi j’ai de la suite dans les id\u00e9es) les cultures pa\u00efennes antiques : on ne trouvera pas (ou une fois chez Varron, et encore dans un contexte tr\u00e8s sp\u00e9cifique) l’expression \u00ab\u00a0religion vraie\u00a0\u00bb – dans un monde m\u00e9diterran\u00e9en o\u00f9 les dieux de nombreuses cultures fol\u00e2traient gaiement, se m\u00e9langeaient, \u00ab\u00a0se traduisaient\u00a0\u00bb sans aucun souci. \u00c9videmment, notre bon R\u00e9v\u00e9rend s’offusquerait qu’on lise la Bible comme un r\u00e9cit litt\u00e9raire, une histoire romanc\u00e9e, un patchwork de traditions diverses, de cultures m\u00eal\u00e9es, ce qu’elle est pourtant. Et j’imagine que ses faiblesses \u00e9pist\u00e9mologiques l’emp\u00eache de tenir les discours scientifiques pour autre chose qu’une v\u00e9rit\u00e9 rivale produite par un monde visc\u00e9ralement anti-religieux etc.. Donc au fond, il est aussi but\u00e9 que les scientistes de l’autre bord (car il ne faut pas se leurrer, la faiblesse intellectuelle de bien des scientifiques d’aujourd’hui les rend parfois tout aussi incapables de donner une valeur quelconque \u00e0 ces savoirs qui ne se laissent pas traduire en diagrammes et en algorithmes – le savoir religieux par exemple, rel\u00e9gu\u00e9 sans autre forme de proc\u00e8s dans la superstition pure et simple, sans parler de la po\u00e9sie ou de la psychanalyse).<\/span><\/div>\n<\/div>\n
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Bref. C’est non seulement amusant, mais aussi int\u00e9ressant. (cela dit je me fiche compl\u00e8tement d’Harry Potter dont je n’ai pas lu une ligne, mais c’est une autre histoire)<\/span><\/div>\n<\/div>\n<\/div>\n
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Illustration : Charme d’amour commandit\u00e9 par Hermeias, qui demande au dieu Anubis de lui donner les faveurs de Tit\u00e9rous, fille de Sophia. (BNUS inv. 1167), source Wikipedia.<\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

Le R\u00e9v\u00e9rend Reehill, de l’\u00e9cole catholique de Nashville, Tennessee (comme le savent tous les fans de rock’n roll : Nashville se trouve dans le Tennessee) lit Harry Potter comme il lit probablement la Bible. \u00ab\u00a0\u201cThese books present magic as both good and evil, which is not true, but in fact a clever deception. The curses…<\/p>\n Read More<\/span> Le R\u00e9v\u00e9rend et les Papyrus magiques<\/span><\/a>","protected":false},"author":1,"featured_media":3142,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"Layout":"","footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[67],"tags":[],"class_list":["entry","author-danah","post-3140","post","type-post","status-publish","format-standard","has-post-thumbnail","category-antiquites"],"yoast_head":"\nLe R\u00e9v\u00e9rend et les Papyrus magiques - Outside Dana Hilliot<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/outsiderland.com\/danahilliot\/le-reverend-et-les-papyrus-magiques\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Le R\u00e9v\u00e9rend et les Papyrus magiques - Outside Dana Hilliot\" \/>\n<meta property=\"og:description\" content=\"Le R\u00e9v\u00e9rend Reehill, de l’\u00e9cole catholique de Nashville, Tennessee (comme le savent tous les fans de rock’n roll : Nashville se trouve dans le Tennessee) lit Harry Potter comme il lit probablement la Bible. \u00ab\u00a0\u201cThese books present magic as both good and evil, which is not true, but in fact a clever deception. 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