{"version":"1.0","provider_name":"Outside Dana Hilliot","provider_url":"https:\/\/outsiderland.com\/danahilliot","author_name":"danah","author_url":"https:\/\/outsiderland.com\/danahilliot\/author\/danah\/","title":"L'exp\u00e9rience v\u00e9cue de la racialisation - Outside Dana Hilliot","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"x4C3pIlIs8\"><a href=\"https:\/\/outsiderland.com\/danahilliot\/lexperience-vecue-de-la-racialisation\/\">L&rsquo;exp\u00e9rience v\u00e9cue de la racialisation<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/outsiderland.com\/danahilliot\/lexperience-vecue-de-la-racialisation\/embed\/#?secret=x4C3pIlIs8\" width=\"600\" height=\"338\" title=\"\u00ab\u00a0L&rsquo;exp\u00e9rience v\u00e9cue de la racialisation\u00a0\u00bb &#8212; Outside Dana Hilliot\" data-secret=\"x4C3pIlIs8\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script type=\"text\/javascript\">\n\/* <![CDATA[ *\/\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/\/# sourceURL=https:\/\/outsiderland.com\/danahilliot\/wp-includes\/js\/wp-embed.min.js\n\/* ]]> *\/\n<\/script>\n","thumbnail_url":"https:\/\/outsiderland.com\/danahilliot\/wp-content\/uploads\/2024\/11\/Capture-decran_2024-11-21_13-17-33.png","thumbnail_width":802,"thumbnail_height":529,"description":"En guise d&rsquo;introduction, je citerai deux textes que Sarah Ahmed commente son essai de ph\u00e9nom\u00e9nologie politique, The Cultural Politics of Emotion (2004, r\u00e9\u00e9dition 2014) D&rsquo;abord, un souvenir (d\u00e9cisif et d\u00e9terminant) rapport\u00e9 par la grande f\u00e9ministe black Audre Lorde dans son livre Sister Outsider: Essays and Speeches, Trumansburg, NY: The Crossing Press, 1984. La rencontre, alors&hellip;"}